In shortThe Bhavani Ashtakam is an eight-verse Sanskrit prayer to the Goddess Bhavani, attributed to Adi Shankaracharya. Every verse ends with the refrain that she alone is the devotee's refuge.

The Bhavani Ashtakam is an eight-verse prayer to Bhavani, a name of the Goddess as the Divine Mother, the consort of Shiva. The closing line in the source says it is by Shankaracharya, and it is attributed to Adi Shankaracharya, though scholars debate which stotras are his.

Its spine is a refrain repeated at the end of all eight verses: gatis tvam gatis tvam tvam eka bhavani, which means you are my refuge, you are my refuge, you alone, Bhavani. Before that line each verse lists what the speaker does not have, does not know or has done wrong. The effect is that of a person stripping away every other support until only the Mother is left.

On this page you will find the eight verses in Devanagari with a simple transliteration and a plain meaning for each. Its mood is close to the Devi Aparadha Kshamapana Stotram, another prayer in which the speaker admits his faults, and you may like to read the two together.

The text, transliteration and meaning

Every verse ends with the same refrain, so the meanings below give the line before it and then summarise the refrain only once, in the first verse.

Verse 1

न तातो न माता न बन्धुर्न दाता न पुत्रो न पुत्री न भृत्यो न भर्ता।
न जाया न विद्या न वृत्तिर्ममैव गतिस्त्वं गतिस्त्वं त्वमेका भवानि ॥

Na tato na mata na bandhurna data na putro na putri na bhrityo na bharta
Na jaya na vidya na vrittirmamaiva gatistvam gatistvam tvameka bhavani

MeaningI have no father, no mother, no kin, no giver, no son, no daughter, no servant, no husband, no wife, no learning and no livelihood. You are my refuge, you are my refuge, you alone, Bhavani.

Verse 2

भवाब्धावपारे महादुःखभीरु पपात प्रकामी प्रलोभी प्रमत्तः।
कुसंसारपाशप्रबद्धः सदाहं गतिस्त्वं गतिस्त्वं त्वमेका भवानि ॥

Bhavabdhavapare mahaduhkhabhiru papata prakami pralobhi pramattah
Kusamsarapashaprabaddhah sadaham gatistvam gatistvam tvameka bhavani

MeaningI have fallen into the boundless ocean of worldly life, afraid of great sorrow, full of desire, greedy and careless, tied by the bonds of a bad life in the world. You alone are my refuge, Bhavani.

Verse 3

न जानामि दानं न च ध्यानयोगं न जानामि तन्त्रं न च स्तोत्रमन्त्रम्।
न जानामि पूजां न च न्यासयोगम् गतिस्त्वं गतिस्त्वं त्वमेका भवानि ॥

Na janami danam na cha dhyanayogam na janami tantram na cha stotramantram
Na janami pujam na cha nyasayogam gatistvam gatistvam tvameka bhavani

MeaningI do not know how to give, nor the yoga of meditation. I do not know tantra, nor hymns and mantras, nor worship, nor the placing of mantras on the body. You alone are my refuge, Bhavani.

Verse 4

न जानामि पुण्यं न जानामि तीर्थं न जानामि मुक्तिं लयं वा कदाचित्।
न जानामि भक्तिं व्रतं वापि मातर्गतिस्त्वं गतिस्त्वं त्वमेका भवानि ॥

Na janami punyam na janami tirtham na janami muktim layam va kadachit
Na janami bhaktim vratam vapi matargatistvam gatistvam tvameka bhavani

MeaningI do not know merit, nor pilgrimage, nor liberation, nor absorption in the divine. I do not know devotion, nor a vow, Mother. You alone are my refuge, Bhavani.

Verse 5

कुकर्मी कुसङ्गी कुबुद्धिः कुदासः कुलाचारहीनः कदाचारलीनः।
कुदृष्टिः कुवाक्यप्रबन्धः सदाहम् गतिस्त्वं गतिस्त्वं त्वमेका भवानि ॥

Kukarmi kusangi kubuddhih kudasah kulacharahinah kadacharalinah
Kudrishtih kuvakyaprabandhah sadaham gatistvam gatistvam tvameka bhavani

MeaningI am of bad deeds, bad company, bad mind, a bad servant, without the conduct of a good family, sunk in wrong conduct, of poor vision and a maker of bad words, always. You alone are my refuge, Bhavani.

Verse 6

प्रजेशं रमेशं महेशं सुरेशं दिनेशं निशीथेश्वरं वा कदाचित्।
न जानामि चान्यत् सदाहं शरण्ये गतिस्त्वं गतिस्त्वं त्वमेका भवानि ॥

Prajesham ramesham mahesham suresham dinesham nishitheshvaram va kadachit
Na janami chanyat sadaham sharanye gatistvam gatistvam tvameka bhavani

MeaningThe lord of creatures (Brahma), the lord of Lakshmi (Vishnu), the great lord (Shiva), the lord of the gods (Indra), the lord of the day (the sun) and the lord of the night (the moon): I never know any other than you, giver of refuge. You alone are my refuge, Bhavani.

Verse 7

विवादे विषादे प्रमादे प्रवासे जले चानले पर्वते शत्रुमध्ये।
अरण्ये शरण्ये सदा मां प्रपाहि गतिस्त्वं गतिस्त्वं त्वमेका भवानि ॥

Vivade vishade pramade pravase jale chanale parvate shatrumadhye
Aranye sharanye sada mam prapahi gatistvam gatistvam tvameka bhavani

MeaningIn quarrel, in despair, in carelessness, on a journey abroad, in water, in fire, on a mountain, among enemies, in the forest: protect me always, giver of refuge. You alone are my refuge, Bhavani.

Verse 8

अनाथो दरिद्रो जरारोगयुक्तो महाक्षीणदीनः सदा जाड्यवक्त्रः।
विपत्तौ प्रविष्टः प्रनष्टः सदाहम् गतिस्त्वं गतिस्त्वं त्वमेका भवानि ॥

Anatho daridro jararogayukto mahakshinadinah sada jadyavaktrah
Vipattau pravishtah pranashtah sadaham gatistvam gatistvam tvameka bhavani

MeaningI am helpless, poor, burdened with age and disease, utterly weak and wretched, always dull of speech, fallen into calamity and ruined. You alone are my refuge, Bhavani.

Text: Sanskrit Wikisource, page “भवान्यष्टकम्”. Transliteration is simplified; meanings are our own. Verse numbers appear as labels above each verse.

When and how it is traditionally recited

Many devotees recite the Bhavani Ashtakam at the end of Devi puja or in the evening, and it is common during the nine nights of Sharad Navratri and Chaitra Navratri. Dates are given on each festival page. Tuesdays and Fridays are days many families keep for the Goddess.

Because of the strong refrain, it is easy to sing in a group: one person leads the first two lines and everyone joins for gatis tvam gatis tvam tvam eka bhavani. Some recite it once, some eight times to match the eight verses, and some chant only the refrain on a mala. Customs differ by region, family and teacher.

What the tradition says it is for

The ashtakam is read as a prayer of surrender (sharanagati). It does not ask for a list of gifts; it describes the speaker’s neediness and ends each time with a single statement of reliance on the Mother. Many teachers say its force lies in the plainness of its honesty.

Verses 3 and 4 list practices the speaker does not know: giving, meditation, tantra, hymns, worship, pilgrimage, vows. Tradition reads this partly as humility and partly as a reminder that the Mother’s grace is not said to depend on the correctness of one’s practices. Verse 6 names the major gods and says that the speaker knows no one else, a way of saying that Bhavani is the one he turns to.

The text has no stated benefit verse of its own, so there is nothing to claim beyond devotion and a steadier mind. If you are dealing with illness, poverty or fear, please also seek proper medical, legal or financial help; the prayer is not a replacement.

Pronunciation notes

Learn the refrain first: ga-tis tvam ga-tis tvam tvam e-ka bha-va-ni. The tv in tvam is said quickly, with the t and v running together, like the tw in twin. Bh in Bhavani is a breathy b, and the e in eka is long, as in they.

The verses are packed with negatives, na and no, repeated many times. Keep them light and even, so they sound like a drumbeat. Conjuncts like -pr-, -tr- and -kr- are easier if you slow down: pra-pa-hi, ku-sam-sa-ra. A final visarga is a light echo of the vowel before it.

Frequently asked questions

↳ What is the meaning of Gatis tvam gatis tvam tvam eka Bhavani?

It means you are my refuge, you are my refuge, you alone, Bhavani. It is the refrain that ends each of the eight verses. Gati means the path or resort that one goes to.

↳ Who wrote the Bhavani Ashtakam?

The closing line in the source gives it to Shankaracharya, and it is traditionally attributed to Adi Shankaracharya. Scholars debate which stotras are his, so attributed is the careful word.

↳ Who is Bhavani?

Bhavani is a name of the Goddess as the Divine Mother and consort of Shiva, close to Parvati, Durga and Uma. The word is often explained as she who gives being, from the root bhu.

↳ When should the Bhavani Ashtakam be recited?

Many devotees recite it during Navratri, on Tuesdays and Fridays, or at the end of Devi puja. Others read it whenever they feel they need to lean on something steadier. Customs differ.

↳ How many times should I chant it?

There is no fixed number. Some read it once, some eight times, and some repeat only the refrain on a mala. Follow your family or teacher, and let sincerity matter more than the count.

Book a Consultation