In shortThe Venkateshwara Suprabhatam is a Sanskrit hymn of 29 verses that wakes Lord Venkateshwara of Tirumala at dawn. It is traditionally credited to Prativadi Bhayankaram Annan, a fifteenth-century teacher, and is sung in many homes each morning.

The Venkateshwara Suprabhatam is a Sanskrit hymn that wakes the Lord of the Venkata hill (Venkateshwara, also called Balaji or Srinivasa) at dawn. Suprabhatam means a good dawn. It is sung in the temple at Tirumala in the early morning and, in the recordings that many families play, in homes across India. The hymn of 29 verses on this page is the first part of a longer set of four short works, which the tradition prints together: the Suprabhatam, a Stotram, the Prapatti and the Mangalasasanam.

The hymn is traditionally credited to Prativadi Bhayankaram Annan, a Tamil Vaishnava teacher of the fifteenth century who is said to have been a disciple of Manavala Mamuni. Most scholars accept this attribution, but it comes from the tradition and not from a text of the hymn itself. The hymn opens by borrowing a line from the Valmiki Ramayana, then calls the Lord and his consort to wake, describes the hill at sunrise with its birds, bees, breezes and pilgrims, and ends with a verse saying what daily reading brings.

Below are all 29 verses in Devanagari with a simple transliteration and a plain meaning. The Lord of the Seven Hills is a form of Vishnu, and the hymn sits comfortably with the Vishnu Sahasranama and the Achyutashtakam.

The text, transliteration and meaning

The meanings give the sense in plain words and do not follow every compound. Verse numbers appear as labels above each verse. The refrain changes in the middle of the hymn: verses 5 to 12 end with a line addressed to the lord of the crest of the Sesha mountain, and most later verses with a line to the lord of the Venkata hill.

Verse 1

कौशल्या सुप्रजा राम पूर्वा सन्ध्या प्रवर्तते ।
उत्तिष्ठ नरशार्दूल कर्तव्यं दैवमाह्निकम् ॥

Kaushalya supraja rama purva sandhya pravartate
Uttishtha narashardula kartavyam daivamahnikam

MeaningKausalya's good son, Rama: the dawn twilight is beginning. Rise, best of men, for the duties owed to the divine are waiting. The first line is borrowed from the Valmiki Ramayana, where the sage Vishvamitra wakes the young Rama.

Verse 2

उत्तिष्ठोत्तिष्ठ गोविन्द उत्तिष्ठ गरुडध्वज ।
उत्तिष्ठ कमलाकान्त त्रैलोक्यं मङ्गलं कुरु ॥

Uttishthottishtha govinda uttishtha garudadhvaja
Uttishtha kamalakanta trailokyam mangalam kuru

MeaningRise, rise, Govinda. Rise, you whose banner bears Garuda. Rise, beloved of Lakshmi, and bring blessing to the three worlds.

Verse 3

मातः समस्तजगतां मधुकैटभारेः ।
वक्षोविहारिणि मनोहरदिव्यरूपे ।
श्रीस्वामिनि श्रितजनप्रियदानशीले ।
श्रीवेङ्कटेशदयिते तव सुप्रभातम् ॥

Matah samastajagatam madhukaitabhareh
Vakshoviharini manoharadivyarupe
Shrisvamini shritajanapriyadanashile
Shrivenkateshadayite tava suprabhatam

MeaningMother of all the worlds, who rest on the chest of the foe of Madhu and Kaitabha, of lovely and divine form, lady of Shri, generous and dear to those who take refuge in you, beloved of Lord Venkatesha: a good dawn to you.

Verse 4

तव सुप्रभातमरविन्दलोचने ।
भवतु प्रसन्नमुखचन्द्रमण्डले ।
विधिशङ्करेन्द्रवनिताभिरर्चिते ।
वृषशैलनाथदयिते दयानिधे ॥

Tava suprabhatamaravindalochane
Bhavatu prasannamukhachandramandale
Vidhishankarendravanitabhirarchite
Vrishashailanathadayite dayanidhe

MeaningA good dawn to you, lotus-eyed goddess. May it be bright for you, whose face is like a cheerful moon, who are honoured by the wives of Brahma, Shiva and Indra, beloved of the lord of the Bull Mountain, treasure of compassion.

Verse 5

अत्र्यादिसप्तऋषयस्समुपास्य सन्ध्याम् ।
आकाशसिन्धुकमलानि मनोहराणि ।
आदाय पादयुगमर्चयितुं प्रपन्नाः ।
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥

Atryadisaptarishayassamupasya sandhyam
Akashasindhukamalani manoharani
Adaya padayugamarchayitum prapannah
Sheshadrishekharavibho tava suprabhatam

MeaningAtri and the other sages of the seven, having kept the twilight prayer, have come to worship your two feet, carrying lovely lotuses gathered from the river of the sky. Lord of the crest of the Sesha mountain, a good dawn to you.

Verse 6

पञ्चाननाब्जभवषण्मुखवासवाद्याः ।
त्रैविक्रमादिचरितं विबुधाः स्तुवन्ति ।
भाषापतिः पठति वासरशुद्धिमारात् ।
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥

Panchananabjabhavashanmukhavasavadyah
Traivikramadicharitam vibudhah stuvanti
Bhashapatih pathati vasarashuddhimarat
Sheshadrishekharavibho tava suprabhatam

MeaningThe five-faced Shiva, the lotus-born Brahma, six-faced Skanda, Indra and the other gods praise your deeds, beginning with the three great strides. Brihaspati, lord of speech, recites them as the day begins, to make it pure.

Verse 7

ईषत्प्रफुल्लसरसीरुहनारिकेल ।
पूगद्रुमादिसुमनोहरपालिकानाम् ।
आवाति मन्दमनिलः सह दिव्यगन्धैः ।
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥

Ishatpraphullasarasiruhanarikela
Pugadrumadisumanoharapalikanam
Avati mandamanilah saha divyagandhaih
Sheshadrishekharavibho tava suprabhatam

MeaningA gentle breeze comes, carrying heavenly scents from the half-open lotuses of the pond and from the lovely rows of coconut, areca and other trees. Lord of the Sesha mountain, a good dawn to you.

Verse 8

उन्मील्य नेत्रयुगमुत्तमपञ्जरस्थाः ।
पात्रावशिष्टकदलीफलपायसानि ।
भुक्त्वा सलीलमथ केलिशुकाः पठन्ति ।
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥

Unmilya netrayugamuttamapanjarasthah
Patravashishtakadaliphalapayasani
Bhuktva salilamatha kelishukah pathanti
Sheshadrishekharavibho tava suprabhatam

MeaningThe pet parrots in their fine cages open their eyes, playfully eat the banana and sweet milk-rice left in their bowls, and recite the words: Lord of the Sesha mountain, a good dawn to you.

Verse 9

तन्त्रीप्रकर्षमधुरस्वनया विपञ्च्या ।
गायत्यनन्तचरितं तव नारदोऽपि ।
भाषासमग्रमसकृत्करचाररम्यम् ।
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥

Tantriprakarshamadhurasvanaya vipanchya
Gayatyanantacharitam tava narado'pi
Bhashasamagramasakritkarachararamyam
Sheshadrishekharavibho tava suprabhatam

MeaningEven Narada sings your endless story to the sweet sound of his lute, its strings drawn to their best, his hand moving gracefully over it again and again, the words complete and clear. Lord of the Sesha mountain, a good dawn to you.

Verse 10

भृङ्गावली च मकरन्दरसानुविद्ध ।
झङ्कारगीतनिनदैः सह सेवनाय ।
निर्यात्युपान्तसरसीकमलोदरेभ्यः ।
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥

Bhringavali cha makarandarasanuviddha
Jhankaragitaninadaih saha sevanaya
Niryatyupantasarasikamalodarebhyah
Sheshadrishekharavibho tava suprabhatam

MeaningRows of bees, steeped in flower nectar, leave the hearts of the lotuses in the nearby pond to come and serve you, their humming a song. Lord of the Sesha mountain, a good dawn to you.

Verse 11

योषागणेन वरदध्नि विमथ्यमाने ।
घोषालयेषु दधिमन्थनतीव्रघोषाः ।
रोषात्कलिं विदधति ककुभश्च कुम्भाः ।
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥

Yoshaganena varadadhni vimathyamane
Ghoshalayeshu dadhimanthanativraghoshah
Roshatkalim vidadhati kakubhashcha kumbhah
Sheshadrishekharavibho tava suprabhatam

MeaningIn the cowherds' homes the women are churning fine curds, and the loud sound of the churning seems to quarrel angrily with the pots in every direction. Lord of the Sesha mountain, a good dawn to you.

Verse 12

पद्मेशमित्रबहुपत्रकृतालिवर्गा ।
हर्तुं श्रियं कुवलयस्य सितारुणाङ्गाः ।
भेरीनिनादमिव बिभ्रति तीव्रघोषम् ।
शेषाद्रिशेखरविभो तव सुप्रभातम् ॥

Padmeshamitrabahupatrakritalivarga
Hartum shriyam kuvalayasya sitarunangah
Bherininadamiva bibhrati tivraghosham
Sheshadrishekharavibho tava suprabhatam

MeaningThe swarms of bees on the many-petalled lotus, friend of the Lord of Lakshmi, white and red in colour, are about to take away the beauty of the blue water-lily, and they hum as loudly as a war drum. Lord of the Sesha mountain, a good dawn to you.

Verse 13

श्रीमन्नभीष्टवरदाखिललोकबन्धो ।
श्रीश्रीनिवास जगदेकदयैकसिन्धो ।
श्रीदेवतागृहभुजान्तरदिव्यमूर्ते ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Shrimannabhishtavaradakhilalokabandho
Shrishrinivasa jagadekadayaikasindho
Shridevatagrihabhujantaradivyamurte
Shrivenkatachalapate tava suprabhatam

MeaningLord who grant what is wished for, friend of all the worlds, Shrinivasa, sole ocean of compassion in the universe, divine form whose chest is the home of the goddess Shri: Lord of the Venkata hill, a good dawn to you.

Verse 14

श्रीशेषशैलगरुडाचलवेङ्कटाद्रि ।
नारायणाद्रिवृषभाद्रिवृषाद्रिमुख्यान् ।
आख्यां तवादिवसतेरनिशं वदन्ति ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Shrisheshashailagarudachalavenkatadri
Narayanadrivrishabhadrivrishadrimukhyan
Akhyam tavadivasateranisham vadanti
Shrivenkatachalapate tava suprabhatam

MeaningPeople ever speak the names of your first dwelling place, among them Sheshashaila, Garudachala, Venkatadri, Narayanadri, Vrishabhadri and Vrishadri. Lord of the Venkata hill, a good dawn to you.

Verse 15

श्रीस्वामिपुष्करिणिकाप्लवनिर्मलाङ्गाः ।
श्रेयोऽर्थिनो हरविरिञ्चिसनन्दनाद्याः ।
द्वारे वसन्ति वरवेत्रहतोत्तमाङ्गाः ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Shrisvamipushkarinikaplavanirmalangah
Shreyo'rthino haravirinchisanandanadyah
Dvare vasanti varavetrahatottamangah
Shrivenkatachalapate tava suprabhatam

MeaningShiva, Brahma, Sanandana and others, who seek the highest good and whose bodies are made pure by bathing in the Swami Pushkarini tank, wait at your door, their heads touched by the staff of the fine doorkeeper. Lord of the Venkata hill, a good dawn to you.

Verse 16

सेवापराः शिवसुरेशकृशानुधर्म ।
रक्षोऽम्बुनाथपवमानधनाधिनाथाः ।
बद्धाञ्जलिप्रविलसन्निजशीर्षदेशाः ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Sevaparah shivasureshakrishanudharma
Raksho'mbunathapavamanadhanadhinathah
Baddhanjalipravilasannijashirshadeshah
Shrivenkatachalapate tava suprabhatam

MeaningShiva, Indra, Agni, Dharma, Nirriti, Varuna, Vayu and Kubera stand ready to serve, their folded hands shining above their heads. Lord of the Venkata hill, a good dawn to you.

Verse 17

घाटीषु ते विहगराजमृगाधिराज ।
नागाधिराजगजराजहयाधिराजाः ।
स्वस्वाधिकारमहिमाधिकमर्चयन्ति ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Ghatishu te vihagarajamrigadhiraja
Nagadhirajagajarajahayadhirajah
Svasvadhikaramahimadhikamarchayanti
Shrivenkatachalapate tava suprabhatam

MeaningOn the mountain paths the king of birds, the king of beasts, the king of serpents, the king of elephants and the king of horses come to worship you, each asking that the greatness of their own office may grow. Lord of the Venkata hill, a good dawn to you.

Verse 18

सूर्येन्दुभौमबुधवाक्पतिकाव्यसौरि ।
स्वर्भानुकेतुदिविषत्परिषत्प्रधानाः ।
त्वद्दासदासचरमावधिदासदासाः ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Suryendubhaumabudhavakpatikavyasauri
Svarbhanuketudivishatparishatpradhanah
Tvaddasadasacharamavadhidasadasah
Shrivenkatachalapate tava suprabhatam

MeaningThe Sun, Moon, Mars, Mercury, Jupiter, Venus, Saturn, Rahu and Ketu, and the chiefs of the assembly of gods, call themselves servants of the servants of your servants, to the last degree. Lord of the Venkata hill, a good dawn to you.

Verse 19

त्वत्पादधूलिभरितस्फुरितोत्तमाङ्गाः ।
स्वर्गापवर्गनिरपेक्षनिजान्तरङ्गाः ।
कल्पागमाकलितया कलितां लभन्ते ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Tvatpadadhulibharitasphuritottamangah
Svargapavarganirapekshanijantarangah
Kalpagamakalitaya kalitam labhante
Shrivenkatachalapate tava suprabhatam

MeaningThose whose heads shine, covered with the dust of your feet, and who in their hearts care neither for heaven nor for liberation, gain a settled state that lasts as long as an age of the world, as the tradition counts it. Lord of the Venkata hill, a good dawn to you. This is the hardest line to read in the print: see the note on readings below.

Verse 20

त्वद्गोपुराग्रशिखराणि निरीक्षमाणाः ।
स्वर्गापवर्गपदवीपदमाश्रयन्ते ।
मर्त्या मनुष्यभवने मतिमाश्रयन्ते ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Tvadgopuragrashikharani nirikshamanah
Svargapavargapadavipadamashrayante
Martya manushyabhavane matimashrayante
Shrivenkatachalapate tava suprabhatam

MeaningGazing up at the topmost points of your temple gateways, mortals in this world of human beings turn their minds towards the path that leads to heaven and to liberation. Lord of the Venkata hill, a good dawn to you.

Verse 21

श्रीभूमिनायक दयादिगुणामृताब्धे ।
देवादिदेव जगदेकशरण्यमूर्ते ।
श्रीमन्ननन्त गरुडादिभिरर्चिताङ्घ्रे ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Shribhuminayaka dayadigunamritabdhe
Devadideva jagadekasharanyamurte
Shrimannananta garudadibhirarchitanghre
Shrivenkatachalapate tava suprabhatam

MeaningLord of Shri and of the Earth, ocean of the nectar of compassion and every good quality, God of gods, the one refuge of the world, whose feet are worshipped by Ananta, Garuda and others: Lord of the Venkata hill, a good dawn to you.

Verse 22

श्रीपद्मनाभ पुरुषोत्तम वासुदेव ।
वैकुण्ठ माधव जनार्दन चक्रपाणे ।
श्रीवत्सचिह्न शरणागतपारिजात ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Shripadmanabha purushottama vasudeva
Vaikuntha madhava janardana chakrapane
Shrivatsachihna sharanagataparijata
Shrivenkatachalapate tava suprabhatam

MeaningPadmanabha, Purushottama, Vasudeva, Vaikuntha, Madhava, Janardana, holder of the discus, bearer of the Shrivatsa mark, wish-granting tree for those who come for refuge: Lord of the Venkata hill, a good dawn to you.

Verse 23

कन्दर्पदर्पहरसुन्दरदिव्यमूर्ते ।
कान्ताकुचाम्बुरुहकुड्मललीनदृष्टे ।
कल्याणनिर्मलगुणाकर दिव्यकीर्ते ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Kandarpadarpaharasundaradivyamurte
Kantakuchamburuhakudmalalinadrishte
Kalyananirmalagunakara divyakirte
Shrivenkatachalapate tava suprabhatam

MeaningBeautiful divine form who humble the pride of the god of love, whose gaze rests, absorbed, on the lotus-bud breasts of your beloved, mine of auspicious and spotless qualities, of divine fame: Lord of the Venkata hill, a good dawn to you.

Verse 24

मीनाकृते कमठ कोल नृसिंह वर्णिन् ।
स्वामिन् परश्वधतपोधन रामचन्द्र ।
शेषांश राम यदुनन्दन कल्किरूप ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Minakrite kamatha kola nrisimha varnin
Svamin parashvadhatapodhana ramachandra
Sheshamsha rama yadunandana kalkirupa
Shrivenkatachalapate tava suprabhatam

MeaningYou who took the form of the fish, the tortoise and the boar, the man-lion, the young student, the sage with the axe, Ramachandra, Rama who was a part of Shesha, joy of the Yadavas, and the form of Kalki: Lord of the Venkata hill, a good dawn to you.

Verse 25

एलालवङ्गघनसारसुगन्धितीर्थं ।
दिव्यं वियत्सरसि हेमघटेषु पूर्णम् ।
धृत्वाद्य वैदिकशिखामणयः प्रहर्षात् ।
तिष्ठन्ति वेङ्कटपते तव सुप्रभातम् ॥

Elalavangaghanasarasugandhitirtham
Divyam viyatsarasi hemaghateshu purnam
Dhritvadya vaidikashikhamanayah praharshat
Tishthanti venkatapate tava suprabhatam

MeaningHolding golden pots full of divine water from the river of the sky, scented with cardamom, clove and camphor, the foremost of the Vedic scholars stand in joy. Lord of Venkata, a good dawn to you.

Verse 26

भास्वानुदेति विकचानि सरोरुहाणि ।
सम्पूरयन्ति निनदैः ककुभो विहङ्गाः ।
श्रीवैष्णवाः सततमङ्गलमर्थितास्ते ।
धामाश्रयन्ति तव वेङ्कट सुप्रभातम् ॥

Bhasvanudeti vikachani saroruhani
Sampurayanti ninadaih kakubho vihangah
Shrivaishnavah satatamangalamarthitaste
Dhamashrayanti tava venkata suprabhatam

MeaningThe sun rises, the lotuses open, and the birds fill every direction with their calls. The Vaishnava devotees, always asking for blessing, take shelter in your house. Venkata, a good dawn to you.

Verse 27

ब्रह्मादयः शिवसुरेशमहर्षयस्ते ।
सन्तः सनन्दनमुखास्त्वथ योगिवर्याः ।
धामान्तिके तव हि मङ्गलवस्तुहस्ताः ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Brahmadayah shivasureshamaharshayaste
Santah sanandanamukhastvatha yogivaryah
Dhamantike tava hi mangalavastuhastah
Shrivenkatachalapate tava suprabhatam

MeaningBrahma and others, Shiva, Indra and the great sages, the holy ones led by Sanandana, and the best of yogis wait near your house with auspicious offerings in their hands. Lord of the Venkata hill, a good dawn to you.

Verse 28

लक्ष्मीनिवास निरवद्यगुणैकसिन्धो ।
संसारसागरसमुत्तरणैकसेतो ।
वेदान्तवेद्य निजवैभवभक्तभोग्य ।
श्रीवेङ्कटाचलपते तव सुप्रभातम् ॥

Lakshminivasa niravadyagunaikasindho
Samsarasagarasamuttaranaikaseto
Vedantavedya nijavaibhavabhaktabhogya
Shrivenkatachalapate tava suprabhatam

MeaningHome of Lakshmi, the one ocean of flawless qualities, the one bridge across the sea of rebirth, known through the Vedanta, enjoyed by your devotees as the wealth that is your own: Lord of the Venkata hill, a good dawn to you.

Verse 29

इत्थं वृषाचलपतेरिह सुप्रभातं ।
ये मानवाः प्रतिदिनं पठितुं प्रवृत्ताः ।
तेषां प्रभातसमये स्मृतिरङ्गभाजां ।
प्रज्ञां परार्थसुलभां परमां प्रसूते ॥

Ittham vrishachalapateriha suprabhatam
Ye manavah pratidinam pathitum pravrittah
Tesham prabhatasamaye smritirangabhajam
Prajnam pararthasulabham paramam prasute

MeaningFor those people who take up the daily reading of this morning hymn to the Lord of the Bull Mountain, remembering the Lord at daybreak, in the way this verse describes, brings forth the highest wisdom, which is easy to gain for the sake of others.

Text: the Stotra Ratnavali, part 1 (Shri Venkateshwara Press, Mumbai, 1950), pages 134 to 140 of the book, read from page images; checked against Sanskrit Wikisource. Transliteration is simplified; meanings are our own.

Where the readings differ

This printed text follows one Vaishnava tradition of the hymn, and it differs from the text most people know from recordings and from the typed Wikisource page in several places. We have kept the printed readings and list the main differences here. A family’s own version may differ again, as the hymn is learned by ear.

  • Verse 1 begins kaushalya in the print, where recordings usually say kausalya.
  • Verse 2: the print has trilokya at the start of the last line, which looks like a misprint, and we give trailokyam as the line is always recited.
  • Verse 3 ends the second line manoharadivyarupe (“of lovely and divine form”) where many sing manoharadivyamurte.
  • Verse 9: the print’s third line cannot be read with confidence on the scan, and we give the widely known bhashasamagramasakritkaracararamyam.
  • Verses 11 and 17 have vidadhati and archayanti in the print where others have vidadhate and arthayante.
  • Verse 12 has bahupatrakritalivarga and sitarunangah in the print, where many recite shatapatragatalivargah and nijangalakshmya.
  • Verses 14 and 15 are in the opposite order to the Wikisource page: the print puts the verse naming the hill (shri sheshashaila) before the verse on the Swami Pushkarini tank.
  • Verse 19, line 3: the print reads kalpagamakalitaya kalitam labhante, where Wikisource has kalpagamakalanayakulatam labhante.
  • Verse 20: padamashrayante in the print, paramam shrayantah on Wikisource.
  • Verse 23: kudmalalinadrishte (“eyes absorbed in the lotus bud”) in the print against kutmalaloladrishte (“eyes moving over the lotus bud”) in recordings.
  • Verse 25: praharshat tishthanti (“stand in joy”) in the print against prahrishtah tishthanti.
  • Verse 26: sattatamangalamarthitaste in the print, with the same sense as the common sattatamarthitamangalaste.

When and how it is traditionally recited

The Suprabhatam is sung before dawn. At the Tirumala temple it begins the day’s service to the Lord, the suprabhata seva, and during the Tamil month of Margazhi (December to January), when the Tiruppavai is sung, many temples sing that in its place. At home, families play or recite it at first light, often with a lamp lit before a picture of Venkateshwara. Fridays and Saturdays are popular days, and Saturday is held especially dear to this form of Vishnu. These are customs, and the hymn itself lays down no rule of day, count or posture.

Reading it with a calm mind takes about fifteen minutes. If you cannot read Devanagari, the transliteration is enough to follow a recording, and the meanings below each verse give the sense. For another morning hymn to Vishnu, see the Bhaja Govindam or the Purusha Suktam.

What the hymn says and what the tradition says it is for

The hymn is built as a waking ritual in words. The Lord is called to rise (verses 1 and 2), the goddess Lakshmi is greeted (3 and 4), and then the sages, gods, birds, bees, cowherd women and guardians of the directions are shown arriving at the door with flowers, water and praise. The planets bow too, in verse 18. Verses 21 to 24 call the Lord by his names, including the ten forms he took, from the fish to Kalki. The last verse says that one who reads the hymn each day will be blessed with wisdom.

That last claim is the hymn’s own statement of faith. It is not a promise of any result in health, wealth or luck, and nothing in it replaces medical, legal or financial advice. Devotees read the hymn as a way to begin the day with attention and gratitude.

Pronunciation notes

The metre is gentle and even, and most verses have four lines of equal length. Say each syllable evenly. The sh in shesha and shri is the sh of “shoe”, and ri in shri is said with a light rolled r. The letter ch in venkatachalapate is as in “church”. Long vowels (marked in Devanagari) are held a little longer than short ones, and the final m is a light hum, as in the -am of suprabhatam.

How the text on this page is sourced

The Devanagari follows an old printed edition, the Stotra Ratnavali, part 1, published by the Shri Venkateshwara Press in Mumbai in 1950 (page images on archive.org from the Bhagavad Ramanuja National Research Institute, Melukote collection, item qfje_stotra-ratnavali-part-1-1950-mumbai-shri-venkateswara-press). The scan was read page by page, and every verse was checked against the page image, not only the machine-read text. Where the page image and the common recitation disagree, the readings are listed above. As a second witness the text was compared with the typed Sanskrit Wikisource page. The author is named by the tradition and is not certain. The meanings are our own.

Frequently asked questions

↳ What does Suprabhatam mean?

Suprabhatam means a good dawn or an auspicious morning. In this hymn it is a greeting that wakes the Lord at first light, in the way a household would wake a loved elder.

↳ Who wrote the Venkateshwara Suprabhatam?

The tradition credits Prativadi Bhayankaram Annan, a Tamil Vaishnava teacher of the fifteenth century. The attribution is traditional and comes from the hymn's long use rather than from a dated document.

↳ When should the Suprabhatam be played or recited?

It is meant for the early morning, at or before sunrise. At Tirumala it begins the day. At home families play it at first light, and there is no fixed rule of day or count.

↳ Does the Suprabhatam have 29 verses?

The Suprabhatam proper has 29 verses. The tradition prints it with three other short works, the Stotram, the Prapatti and the Mangalasasanam, and the four together are what many people mean by the Venkateshwara Suprabhatam.

↳ Do I need to know Sanskrit to recite it?

No. Many people learn it by ear. The transliteration lets you follow a recording, and the meaning below each verse gives the sense.

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