The Hanuman Chalisa is the best known devotional poem in Hindi. Chalisa comes from the word for forty, and the poem has forty verses of two lines each, with two opening couplets (dohas) before them and a closing couplet after them. It is addressed to Hanuman, the monkey hero of the Ramayana, a devotee of Rama and, in the poem’s words, the son of the Wind, of Anjani and of Kesari.
The poem is credited to Tulsidas, the sixteenth-century poet who also wrote the Ramcharitmanas. His name appears in verse 40, where he calls himself a servant of Hari and asks Hanuman to live in his heart. The language is Awadhi, the speech of the Ramcharitmanas, which is why some words (jasu, sunibe, duare) will not match modern Hindi. The poem carries no date and accounts of his years differ, so this page names only the century.
Below are all the verses in Devanagari with a simple transliteration and a plain meaning for each, written from the Hindi itself.
The text, transliteration and meaning
Read each verse first, then the meaning beneath it. The opening dohas are a prayer to the Guru and to Hanuman before the forty verses begin.
Opening doha 1
श्रीगुरु चरन सरोज रज, निज मनु मुकुरु सुधारि।
बरनउँ रघुबर बिमल जसु, जो दायकु फल चारि॥
Shriguru charan saroj raj nij manu mukuru sudhari
Baranaun raghubar bimal jasu jo dayaku phal chari
MeaningWith the dust of my Guru’s lotus feet I clean the mirror of my mind, and then I tell of the spotless glory of Raghubar, Rama, which gives the four fruits of life.
Opening doha 2
बुद्धिहीन तनु जानिके, सुमिरौं पवनकुमार।
बल बुधि बिद्या देहु मोहिं, हरहु कलेस बिकार॥
Buddhihin tanu janike sumiraun pavanakumar
Bal budhi bidya dehu mohin harahu kales bikar
MeaningKnowing that I am lacking in understanding, I remember the son of the Wind. Give me strength, intelligence and learning, and take away my troubles and faults.
The forty verses
Verse 1
जय हनुमान ज्ञान गुन सागर।
जय कपीस तिहुँ लोक उजागर॥
Jay hanuman gyan gun sagar
Jay kapis tihun lok ujagar
MeaningVictory to Hanuman, an ocean of knowledge and virtue. Victory to the lord of the monkeys, whose light is known in all three worlds.
Verse 2
राम दूत अतुलित बल धामा।
अंजनि पुत्र पवनसुत नामा॥
Ram dut atulit bal dhama
Anjani putr pavanasut nama
MeaningYou are Rama’s messenger and the home of matchless strength, known by the names Anjani’s son and son of the Wind.
Verse 3
महाबीर बिक्रम बजरंगी।
कुमति निवार सुमति के संगी॥
Mahabir bikram bajarangi
Kumati nivar sumati ke sangi
MeaningGreat hero of mighty valour, with limbs as strong as the thunderbolt, you drive away bad judgement and keep company with good sense.
Verse 4
कंचन बरन बिराज सुबेसा।
कानन कुंडल कुँचित केसा॥
Kanchan baran biraj subesa
Kanan kundal kunchit kesa
MeaningGolden in colour and finely dressed, you wear earrings and have curling hair.
Verse 5
हाथ बज्र औ ध्वजा बिराजै।
काँधे मूँज जनेऊ साजै॥
Hath bajr au dhvaja birajai
Kandhe munj janeoo sajai
MeaningA mace like the thunderbolt and a flag are in your hands, and a sacred thread of munja grass rests on your shoulder.
Verse 6
संकर सुवन केसरी नंदन।
तेज प्रताप महा जगवंदन॥
Sankar suvan kesari nandan
Tej pratap maha jagavandan
MeaningYou are called the offspring of Shankar and the delight of Kesari. Your radiance and power are great, and the whole world honours you.
Verse 7
बिद्यावान गुनी अति चातुर।
राम काज करिबे को आतुर॥
Bidyavan guni ati chatur
Ram kaj karibe ko atur
MeaningLearned, virtuous and very clever, you are always eager to do Rama’s work.
Verse 8
प्रभु चरित्र सुनिबे को रसिया।
राम लखन सीता मन बसिया॥
Prabhu charitr sunibe ko rasiya
Ram lakhan sita man basiya
MeaningYou delight in hearing the Lord’s story, and Rama, Lakshman and Sita live in your heart.
Verse 9
सूक्ष्म रूप धरि सियहिं दिखावा।
बिकट रूप धरि लंक जरावा॥
Sukshm rup dhari siyahin dikhava
Bikat rup dhari lank jarava
MeaningTaking a tiny form you showed yourself to Sita, and taking a fearsome form you burned Lanka.
Verse 10
भीम रूप धरि असुर सँहारे।
रामचंद्र के काज सँवारे॥
Bhim rup dhari asur sanhare
Ramachandr ke kaj sanvare
MeaningTaking a huge form you destroyed the demons and set Ramachandra’s tasks in order.
Verse 11
लाय सजीवन लखन जियाए।
श्री रघुबीर हरषि उर लाये॥
Lay sajivan lakhan jiyae
Shri raghubir harashi ur laye
MeaningYou brought the life-giving herb and revived Lakshman, and Raghubir joyfully took you to his heart.
Verse 12
रघुपति कीन्ही बहुत बड़ाई।
तुम मम प्रिय भरतहि सम भाई॥
Raghupati kinhi bahut bari
Tum mam priy bharatahi sam bhai
MeaningRaghupati praised you warmly and said, you are as dear to me as my brother Bharat.
Verse 13
सहस बदन तुम्हरो जस गावैं।
अस कहि श्रीपति कंठ लगावैं॥
Sahas badan tumharo jas gavain
As kahi shripati kanth lagavain
MeaningSaying, “thousands of mouths sing your fame,” the Lord, husband of Shri, embraced you.
Verse 14
सनकादिक ब्रह्मादि मुनीसा।
नारद सारद सहित अहीसा॥
Sanakadik brahmadi munisa
Narad sarad sahit ahisa
MeaningSanaka and the sages, Brahma and the other gods, Narada, Sarada (Saraswati) and the serpent king all sing of you.
Verse 15
जम कुबेर दिगपाल जहाँ ते।
कबि कोबिद कहि सके कहाँ ते॥
Jam kuber digapal jahan te
Kabi kobid kahi sake kahan te
MeaningYama, Kubera and the guardians of the directions, and poets and scholars too, are not able to tell your glory in full.
Verse 16
तुम उपकार सुग्रीवहिं कीन्हा।
राम मिलाय राज पद दीन्हा॥
Tum upakar sugrivahin kinha
Ram milay raj pad dinha
MeaningYou did Sugriva a great kindness: you brought him to Rama, and he received his royal seat.
Verse 17
तुम्हरो मंत्र बिभीषन माना।
लंकेश्वर भए सब जग जाना॥
Tumharo mantr bibhishan mana
Lankeshvar bhae sab jag jana
MeaningVibhishana followed your counsel and became lord of Lanka, as the whole world knows.
Verse 18
जुग सहस्र जोजन पर भानू।
लील्यो ताहि मधुर फल जानू॥
Jug sahasra jojan par bhanu
Lilyo tahi madhur phal janu
MeaningThe sun stands many thousands of yojanas away, and you swallowed it, taking it for a sweet fruit.
Verse 19
प्रभु मुद्रिका मेलि मुख माहीं।
जलधि लाँघि गये अचरज नाहीं॥
Prabhu mudrika meli mukh mahin
Jaladhi langhi gaye acharaj nahin
MeaningHolding the Lord’s ring in your mouth you leapt across the ocean. It is no wonder.
Verse 20
दुर्गम काज जगत के जेते।
सुगम अनुग्रह तुम्हरे तेते॥
Durgam kaj jagat ke jete
Sugam anugrah tumhare tete
MeaningHowever hard a task in the world may be, it becomes easy by your grace.
Verse 21
राम दुआरे तुम रखवारे।
होत न आज्ञा बिनु पैसारे॥
Ram duare tum rakhavare
Hot na agya binu paisare
MeaningYou are the guard at Rama’s door, and no one enters without your leave.
Verse 22
सब सुख लहै तुम्हारी सरना।
तुम रक्षक काहू को डरना॥
Sab sukh lahai tumhari sarana
Tum rakshak kahu ko darana
MeaningEveryone who takes refuge in you finds every comfort. With you as protector, what is there to fear?
Verse 23
आपन तेज सम्हारो आपै।
तीनों लोक हाँक तें काँपै॥
Apan tej samharo apai
Tinon lok hank ten kampai
MeaningOnly you can hold your own splendour, and the three worlds tremble at your call.
Verse 24
भूत पिशाच निकट नहिं आवै।
महाबीर जब नाम सुनावै॥
Bhut pishach nikat nahin avai
Mahabir jab nam sunavai
MeaningGhosts and spirits do not come near when the name of Mahabir is spoken.
Verse 25
नासै रोग हरै सब पीरा।
जपत निरंतर हनुमत बीरा॥
Nasai rog harai sab pira
Japat nirantar hanumat bira
MeaningThe text says disease goes and all pain is taken away for one who keeps repeating the name of brave Hanuman.
Verse 26
संकट तै हनुमान छुडावै।
मन क्रम बचन ध्यान जो लावै॥
Sankat tai hanuman chhudavai
Man kram bachan dhyan jo lavai
MeaningHanuman frees from trouble the one who fixes attention on him in thought, action and word.
Verse 27
सब पर राम तपस्वी राजा।
तिन के काज सकल तुम साजा॥
Sab par ram tapasvi raja
Tin ke kaj sakal tum saja
MeaningRama, the ascetic king, rules over all, and you carry out all his tasks.
Verse 28
और मनोरथ जो कोई लावै।
सोई अमित जीवन फल पावै॥
Aur manorath jo koi lavai
Soi amit jivan phal pavai
MeaningWhoever brings any other wish to you, the poem says, receives the fruit of life without measure.
Verse 29
चारों जुग परताप तुम्हारा।
है परसिद्ध जगत उजियारा॥
Charon jug paratap tumhara
Hai parasiddh jagat ujiyara
MeaningYour glory lasts through all four ages and is famed as a light in the world.
Verse 30
साधु संत के तुम रखवारे।
असुर निकंदन राम दुलारे॥
Sadhu sant ke tum rakhavare
Asur nikandan ram dulare
MeaningYou protect holy people and saints, you destroy demons, and you are Rama’s beloved.
Verse 31
अष्ट सिद्धि नौ निधि के दाता।
अस बर दीन जानकी माता॥
Asht siddhi nau nidhi ke data
As bar din janaki mata
MeaningYou are the giver of the eight siddhis and the nine treasures. Mother Janaki gave you this boon.
Verse 32
राम रसायन तुम्हरे पासा।
सदा रहो रघुपति के दासा॥
Ram rasayan tumhare pasa
Sada raho raghupati ke dasa
MeaningYou hold the elixir of devotion to Rama, and you remain always the servant of Raghupati.
Verse 33
तुम्हरे भजन राम को पावै।
जनम जनम के दुख बिसरावै॥
Tumhare bhajan ram ko pavai
Janam janam ke dukh bisaravai
MeaningThrough singing to you one reaches Rama, and the sorrows of many births are forgotten.
Verse 34
अंत काल रघुबर पुर जाई।
जहाँ जन्म हरिभक्त कहाई॥
Ant kal raghubar pur jai
Jahan janm haribhakt kahai
MeaningAt the end of life, the poem says, such a person goes to the city of Raghubar, and wherever born is called a devotee of Hari.
Verse 35
और देवता चित्त न धरई।
हनुमत सेइ सर्ब सुख करई॥
Aur devata chitt na dharai
Hanumat sei sarb sukh karai
MeaningOne need not keep any other deity in mind, for serving Hanuman is said to bring every happiness.
Verse 36
संकट कटै मिटै सब पीरा।
जो सुमिरै हनुमत बलबीरा॥
Sankat katai mitai sab pira
Jo sumirai hanumat balabira
MeaningTroubles are cut away and all pain ends for one who remembers mighty Hanuman.
Verse 37
जै जै जै हनुमान गोसाईं।
कृपा करहु गुरुदेव की नाईं॥
Jai jai jai hanuman gosain
Kripa karahu gurudev ki nain
MeaningVictory, victory, victory to Lord Hanuman. Show kindness to me as a guru would.
Verse 38
जो सत बार पाठ कर कोई।
छूटहि बंदि महा सुख होई॥
Jo sat bar path kar koi
Chhutahi bandi maha sukh hoi
MeaningThe poem says that whoever recites it a hundred times is released from bondage and has great joy.
Verse 39
जो यह पढ़ै हनुमान चालीसा।
होय सिद्धि साखी गौरीसा॥
Jo yah parh hanuman chalisa
Hoy siddhi sakhi gaurisa
MeaningWhoever reads this Hanuman Chalisa gains success, and Gaurisa (Shiva) is the witness.
Verse 40
तुलसीदास सदा हरि चेरा।
कीजै नाथ हृदय महँ डेरा॥
Tulasidas sada hari chera
Kijai nath hriday mahan dera
MeaningTulsidas, always a servant of Hari, asks: Lord, make your home in my heart.
Closing doha
Closing doha
पवनतनय संकट हरन, मंगल मूरति रूप।
राम लखन सीता सहित, हृदय बसहु सुर भूप॥
Pavanatanay sankat haran mangal murati rup
Ram lakhan sita sahit hriday basahu sur bhup
MeaningSon of the Wind, remover of troubles, embodiment of good fortune: live in my heart together with Rama, Lakshman and Sita, king of the gods.
Text: compared word by word across five independent published editions (see the sourcing section below); where editions differ, the majority reading is printed. Transliteration is simplified; meanings are our own. Verse numbers appear as labels above each verse.
Notable variants between editions: verse 4 writes कुँचित, कुंचित or कुञ्चित; verse 11 has सजीवन or संजीवन; verse 16 has कीह्ना or कीन्हा; verse 18 has सहस्त्र or सहस्र, and भानु or भानू; verse 23 ends तै काँपै or तें काँपै; verse 28 has सोई or सोइ; verse 35 has ना धरई or न धरई; verse 37 begins जै जै जै or जय जय जय; verse 40 ends मह डेरा, महँ डेरा or महं डेरा; and the second doha has बुधि or बुद्धि.
How the text on this page is sourced
Hindi and Sanskrit Wikisource do not carry an edition of the Hanuman Chalisa, so this page does not rest on a single source. The Devanagari here was checked against five separately published online editions (from Bhakti Bharat, Shlokam, PSU Connect, Stotranidhi and Kavita Kosh), all aligned word by word with a script. Every printed word is found in at least two of the five editions, with four exceptions (अंजनि, पुत्र, संकर and अंत) where the editions split over how the nasal sound is written and the anusvara spelling is printed. Where editions split on a word, the majority reading is used; where they split evenly, two against two, the reading of the Gita Press edition, the most widely used printed text, is followed (verse 5 जनेऊ, verse 16 कीन्हा, verse 23 तें and verse 40 महँ).
The editions differ in spelling more than in wording. Some write a nasal sound with an anusvara (बजरंगी) and others with a joined nasal letter (बजरङ्गी). Some print the Awadhi b where others print the Sanskrit v (बिद्या and विद्या). The version here follows the majority of the editions, which is closest to the old Awadhi spellings. If your family learned a different printing, a different spelling or an alternate word in a verse is normal and does not mean either is wrong.
When and how it is traditionally recited
Many devotees recite the Hanuman Chalisa on Tuesdays and Saturdays, the days most associated with Hanuman in popular practice, and on Hanuman Jayanti, his birth festival. It is also read at Ram Navami and before a journey, an examination or a new task. Some read it once in the morning, and others sing it in groups.
A common way is to bathe, light a lamp before a picture or image of Hanuman or Rama, sit quietly, and read the verses at an easy pace. Verse 38 speaks of reading it a hundred times, and some households keep a count such as 7, 11 or 108 readings on special days. These numbers are family custom and not a rule of the text, so follow what your household or teacher does.
What the tradition says it is for
Devotees treat the Hanuman Chalisa as a poem of courage and refuge. Singers often turn to the poem when they want steadiness in a hard moment.
The poem makes some claims of its own. Verse 24 says ghosts and spirits stay away when Hanuman’s name is spoken, verse 25 speaks of disease and pain going, verse 38 of release from bondage, and verse 39 of success. These are the text’s own words of faith, and this page reports them as such and not as a promise. It is not a substitute for medical, legal or financial advice, and a prayer sits beside practical help, not in place of it. If you are unwell, please see a doctor.
Pronunciation notes
Awadhi verses are sung rather than spoken, and the transliteration here drops a final short a, as Hindi speech does, so sagar is said “sa-gar” and hanuman as “ha-nu-maan”. Long vowels last about twice as long as short ones. The breathy consonants bh, dh, kh, gh and th carry a puff of air, as in bhanu and dhama. The nasal marks at the end of a word, as in tihun and gavain, are a soft hum through the nose.
Conjuncts such as sukshma and bajra go smoothly when said slowly, one syllable at a time. Listening to a recitation you trust first is the kindest way to learn the rhythm.
Related mantras and pages
- Hanuman Jayanti: the birth festival, when the Chalisa is most often sung
- Hanuman Jayanti puja vidhi: how the day is observed at home
- Ram Navami: the birthday of Rama, whom Hanuman serves in the poem
- Hanumat Pancharatnam: a Sanskrit hymn of five verses to Hanuman
- Shani puja on Saturday: a Saturday observance many families pair with a visit to Hanuman
- Durga Chalisa: another forty-verse devotional poem on this site
- All mantras, stotras, chalisas and aartis
Frequently asked questions
↳ Who wrote the Hanuman Chalisa?
It is credited to Tulsidas, the sixteenth-century poet of the Ramcharitmanas, and verse 40 names him. The poem itself gives no date, and accounts of his life differ in detail, so the century is the safest statement.
↳ How many verses does the Hanuman Chalisa have?
It has forty verses of two lines each, after two opening dohas, and then a closing doha. The name chalisa comes from the word for forty.
↳ When is the Hanuman Chalisa recited?
Many devotees read it on Tuesdays and Saturdays, on Hanuman Jayanti and at Ram Navami. Others read it daily, or before a journey or a new task. Practice varies by family and region, so there is no single required time.
↳ Do I need to know Hindi to recite it?
No. The transliteration lets you follow the sounds, and the meaning under each verse tells you what is being said. Learning a few verses at a time, ideally after hearing them sung, works well for many people.
↳ Why do printed versions of the Hanuman Chalisa differ?
The poem was passed on by singing and copying for centuries, and the editions differ in spelling and in a few words. This page prints the reading found in the majority of five separate editions and lists the notable variants under the text.