In shortThe Sankat Mochan Hanuman Ashtak is a Hindi prayer of eight stanzas that retells eight acts of Hanuman, each ending with the same line about his name Sankat Mochan, reliever of troubles.

The Sankat Mochan Hanuman Ashtak is a Hindi devotional poem of eight stanzas, followed by a short closing couplet. Ashtak means a set of eight, and Sankat Mochan means the one who frees people from trouble, a name by which Hanuman is widely known. Each stanza retells one act of Hanuman from the Ramayana and then repeats the same last line: who in the world does not know, monkey lord, that your name is Sankat Mochan?

The stanzas are in the mattagayand metre, a long and swinging line that belongs to the older Awadhi and Braj poetry, and the language is Awadhi, the speech of the Ramcharitmanas. The eight episodes are the swallowing of the Sun, the meeting of Rama and Sugriva, the search for Sita, the ring given to Sita in the Ashoka grove, the herb that revived Lakshmana, the release of Rama’s army from the serpent noose, the rescue of the brothers from Ahiravana, and a closing plea for help in the speaker’s own trouble.

Printings and popular accounts credit the poem to Tulsidas, but that attribution is traditional and uncertain. The eight stanzas do not name him, the poem does not appear in the Nagari Pracharini Sabha’s scholarly edition of his works (the second volume, which holds the Kavitavali), and its wording varies from printing to printing. This page therefore says only that the poem is traditionally attributed to him and gives no date.

The text, transliteration and meaning

Read each stanza first, then the meaning beneath it. The refrain, ko nahin janat hai jag mein kapi, sankat mochan nam tiharo, ends every stanza and the meaning repeats it in brief.

Stanza 1

बाल समय रबि भक्षि लियो तब तीनहुँ लोक भयो अँधियारो ।
ताहि सों त्रास भयो जग को यह संकट काहु सों जात न टारो ।
देवन आनि करी बिनती तब छाँड़ि दियो रबि कष्ट निवारो ।
को नहिं जानत है जगमें कपि संकटमोचन नाम तिहारो ॥

Bal samay rabi bhakshi liyo tab tinahun lok bhayo andhiyaro, Tahi som tras bhayo jag ko yah sankat kahu som jat n taro, Devan ani kari binati tab chhanड़ि diyo rabi kasht nivaro, Ko nahim janat hai jagamem kapi sankatamochan nam tiharo

MeaningAs a child he took the Sun for a fruit and swallowed it, and darkness fell over the three worlds. The whole world was afraid, and no one could remove the trouble. The gods came and pleaded with him, and he let the Sun go and ended the distress. Who in the world does not know, Hanuman, that your name is Sankat Mochan, the reliever of troubles?

Stanza 2

बालि की त्रास कपीस बसै गिरि जात महाप्रभु पंथ निहारो ।
चौकि महा मुनि साप दियो तब चाहिय कौन बिचार बिचारो ।
कै द्विज रूप लिवाय महाप्रभु सो तुम दास के सोक निवारो ।
को नहिं जानत है जगमें कपि संकटमोचन नाम तिहारो ॥

Bali ki tras kapis basai giri jat mahaprabhu panth niharo, Chauki maha muni sap diyo tab chahiy kaun bichar bicharo, Kai dvij rup livay mahaprabhu so tum das ke sok nivaro, Ko nahim janat hai jagamem kapi sankatamochan nam tiharo

MeaningSugriva lived on the hill in fear of Vali, and he watched anxiously as the great lord Rama came along the path. Startled, he thought of the great sage's curse and asked what plan was now needed. You took the form of a brahmin, went to Rama, brought him back with you and ended your master's sorrow. Who in the world does not know your name Sankat Mochan?

Stanza 3

अंगद के सँग लेन गये सिय खोज कपीस यह बैन उचारो ।
जीवत ना बचिहौ हम सो जु बिना सुधि लाए इहाँ पगु धारो ।
हेरि थके तट सिंधु सबै तब लाय सिया सुधि प्रान उबारो ।
को नहिं जानत है जगमें कपि संकटमोचन नाम तिहारो ॥

Angad ke sang len gaye siy khoj kapis yah bain ucharo, Jivat na bachihau ham so ju bina sudhi lae ihan pagu dharo, Heri thake tat sindhu sabai tab lay siya sudhi pran ubaro, Ko nahim janat hai jagamem kapi sankatamochan nam tiharo

MeaningSugriva sent Angada and the others to look for Sita and told them that if they came back without news they would not live. They searched until they were tired on the shore of the sea. Then you crossed it, brought word of Sita and saved their lives. Who in the world does not know your name Sankat Mochan?

Stanza 4

रावन त्रास दई सिय को सब राक्षसि सों कहि सोक निवारो ।
ताहि समय हनुमान महाप्रभु जाय महा रजनीचर मारो ।
चाहत सीय असोक सों आगि सु दै प्रभु मुद्रिका सोक निवारो ।
को नहिं जानत है जगमें कपि संकटमोचन नाम तिहारो ॥

Ravan tras dai siy ko sab rakshasi som kahi sok nivaro, Tahi samay hanuman mahaprabhu jay maha rajanichar maro, Chahat siy asok som agi su dai prabhu mudrika sok nivaro, Ko nahim janat hai jagamem kapi sankatamochan nam tiharo

MeaningRavana frightened Sita and told all the demonesses to torment her. At that time you struck down great demons who roam at night. Sita begged the Ashoka tree for fire to end her life, and you dropped Rama's ring before her and ended her sorrow. Who in the world does not know your name Sankat Mochan?

Stanza 5

बान लग्यो उर लछिमन के तब प्रान तजे सुत रावन मारो ।
लै गृह बैद्य सुषेन समेत तबै गिरि द्रोन सु बीर उपारो ।
आनि सजीवन हाथ दई तब लछिमन के तुम प्रान उबारो ।
को नहिं जानत है जगमें कपि संकटमोचन नाम तिहारो ॥

Ban lagyo ur lachhiman ke tab pran taje sut ravan maro, Lai grih baidy sushen samet tabai giri dron su bir uparo, Ani sajivan hath dai tab lachhiman ke tum pran ubaro, Ko nahim janat hai jagamem kapi sankatamochan nam tiharo

MeaningLakshmana was struck in the chest by the arrow, and he fell as if his life had left him, killed by Ravana's son. You brought the physician Sushena with his house, went to the Drona mountain and tore it up. You placed the life-giving herb in Sushena's hand and saved Lakshmana's life. Who in the world does not know your name Sankat Mochan?

Stanza 6

रावन जुद्ध अजान कियो तब नाग कि फाँस सबै सिर डारो ।
श्रीरघुनाथ समेत सबै दल मोह भयो यह संकट भारो ।
आनि खगेस तबै हनुमान जु बंधन काटि सुत्रास निवारो ।
को नहिं जानत है जगमें कपि संकटमोचन नाम तिहारो ॥

Ravan juddh ajan kiyo tab nag ki phans sabai sir daro, Shriraghunath samet sabai dal moh bhayo yah sankat bharo, Ani khages tabai hanuman ju bandhan kati sutras nivaro, Ko nahim janat hai jagamem kapi sankatamochan nam tiharo

MeaningIn the war Ravana's side threw the noose of serpents over the whole army, and Rama and all his host fell into a stupor, a heavy crisis. You brought Garuda, the lord of birds, who cut the bonds and took away the great fear. Who in the world does not know your name Sankat Mochan?

Stanza 7

बंधु समेत जबै अहिरावन लै रघुनाथ पताल सिधारो ।
देबिहिं पूजि भली बिधि सों बलि देउ सबै मिलि मंत्र बिचारो ।
जाय सहाय भयो तब ही अहिरावन सैन्य समेत सँहारो ।
को नहिं जानत है जगमें कपि संकटमोचन नाम तिहारो ॥

Bandhu samet jabai ahiravan lai raghunath patal sidharo, Debihim puji bhali bidhi som bali deu sabai mili mantr bicharo, Jay sahay bhayo tab hi ahiravan sainy samet sanharo, Ko nahim janat hai jagamem kapi sankatamochan nam tiharo

MeaningAhiravana took Rama and Lakshmana to the underworld, and he and his men decided to worship the goddess and sacrifice the brothers to her in due form. You went there and helped, and destroyed Ahiravana together with his army. Who in the world does not know your name Sankat Mochan?

Stanza 8

काज किये बड़ देवन के तुम बीर महाप्रभु देखि बिचारो ।
कौन सो संकट मोर गरीब को जो तुमसों नहिं जात है टारो ।
बेगि हरो हनुमान महाप्रभु जो कछु संकट होय हमारो ।
को नहिं जानत है जगमें कपि संकटमोचन नाम तिहारो ॥

Kaj kiye baड़ devan ke tum bir mahaprabhu dekhi bicharo, Kaun so sankat mor garib ko jo tumasom nahim jat hai taro, Begi haro hanuman mahaprabhu jo kachhu sankat hoy hamaro, Ko nahim janat hai jagamem kapi sankatamochan nam tiharo

MeaningYou have done great works for the gods, brave lord. Consider this: what trouble of a poor person like me is there that you cannot remove? Quickly remove, Hanuman, whatever trouble we have. Who in the world does not know your name Sankat Mochan?

Closing doha

लाल देह लाली लसे अरु धरि लाल लँगूर ।
बज्र देह दानव दलन जय जय जय कपि सूर ॥

Lal deh lali lase aru dhari lal langur, Bajr deh danav dalan jay jay jay kapi sur

MeaningYour body is red, red with the vermilion you wear, and red is your tail. Your body is like a thunderbolt and you destroy the demons: victory, victory, victory to the heroic monkey.

How the text on this page is sourced

Hindi and Sanskrit Wikisource do not carry this poem, and no pre-1960 printed edition of it could be found on the Internet Archive despite a search of its Hindi devotional collections, so the text rests on modern editions and on the rule that every printed word must be supported by at least two of them. The wording here follows the Gita Press, Gorakhpur print inside its Shri Hanuman Chalisa booklet (code 227), scan 0227-shri-hanuman-chalisa, which prints the whole poem with an abbreviation for the refrain. It was compared with the following editions:

  • Shri Hanuman Aradhana, Shriji Vidya Mandir, Mathura, scan shri-hanuman-aradhana-mathura-shriji-vidya-mandir, a separate modern publication with the full refrain in every stanza.
  • Hanuman Chalisa edited by Shiv Datta Mishra Shastri, Shri Thakur Prasad Pustak Bhandar, Varanasi, scan hanuman-chalisa-edited-by-shiv-datta-mishra-shastri-shri-thakur-prasad-pustak-bhandar-varanasi.
  • Hanuman Chalisa, Babu Thakur Prasad Gupta, Varanasi, scan iNrL_hanuman-chalisha-babu-thakur-prasad-gupta-varanasi, and Hanuman Chalisa, Khemraj Publishers, scan hanuman-chalisa-khemraj-publishers, two older-style small prints.
  • Two copies of the Gita Press wording, the volunteer text on sanskritdocuments.org (sankatamochana) and a Chitrakoot Prakashan print, which were read but are not counted as independent because they repeat the Gita Press text.

The scans are machine-read and noisy, so they confirm a reading and do not stand alone. The editions agree on almost every word and differ mainly in spelling, such as bhakshi and bhaksh, shok and sok, vichar and bichar, and patal and pataal. There are a few real differences:

  • Stanza 8. The Gita Press print reads kaaj kiye bad devan ke and the Mathura print reads kaaj kiye, while the Thakur Prasad edition, the Babu Thakur Prasad Gupta print and the Khemraj print read kaaj kiyo. The editions are split, and this page follows the Gita Press reading.
  • Stanza 1. The Khemraj print reads teeni lok and tumharo where the others read teenhun lok and tiharo.
  • Closing couplets. Some printings add further couplets of praise that differ from one book to the next, and one printing names Tulsidas in a closing couplet. They are not printed here, because the editions do not agree on them.

When and how it is traditionally recited

Many devotees read the Hanuman Ashtak on Tuesdays and Saturdays, on Hanuman Jayanti, or in a time of worry, often together with the Hanuman Chalisa. Some households read it eight times, matching its eight stanzas, and some read it before a journey, an examination or an interview. These are customs of families and teachers, and the poem lays down no rule of day, count or ritual.

The poem asks for relief but does not promise any result, and neither does this page. It is a prayer in which a person recalls how Hanuman helped others and asks him to look at their own trouble in the same way. Prayer can sit beside practical steps and does not replace them: for health, money, law or safety, please also seek proper advice.

Pronunciation notes

The lines are long and are meant to be sung or read in a steady, flowing way. The transliteration drops a final short a, as Hindi speech does, so kapi is said “ka-pi” and tiharo as “ti-ha-ro”. The breathy consonants bh, dh, kh, gh and th carry a puff of air, and the soft hum at the end of words such as teenhun and kahun comes through the nose. Listen to a recitation you trust before you try to match its pace.

Frequently asked questions

↳ What does Sankat Mochan mean?

Sankat means trouble or danger, and mochan means the one who frees. Sankat Mochan is a name of Hanuman, the reliever of troubles. Each stanza of the Ashtak ends by saying that no one in the world fails to know this name.

↳ Who wrote the Hanuman Ashtak?

Printings credit Tulsidas, but the attribution is traditional and uncertain. The poem is not in the scholarly edition of his works from the Nagari Pracharini Sabha, and it has no known date, so this page does not state an author as fact.

↳ What stories does the Ashtak tell?

It recalls Hanuman swallowing the Sun as a child, bringing Rama to Sugriva, finding news of Sita, giving her the ring, fetching the herb for Lakshmana, calling Garuda to free Rama's army from the serpent noose, and rescuing the brothers from Ahiravana. The last stanza asks for help in the reader's own trouble.

↳ When is the Hanuman Ashtak read?

Many devotees read it on Tuesdays and Saturdays, on Hanuman Jayanti, or when they are worried. The poem sets no rule for the day or the number of readings, so follow your family or teacher.

↳ Is it the same as the Hanuman Chalisa?

No. The Chalisa has forty verses and is credited to Tulsidas with his name in the last verse. The Ashtak has eight stanzas with a repeated refrain, and it is only traditionally attributed to him. Many people read the two together.

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