Lalita Sahasranama: Sanskrit Text, Meaning of the 1000 Names

Meditation verse (dhyana)

सिन्दूरारुणविग्रहां त्रिनयनां माणिक्यमौलिस्फुरत्तारानायकशेखरां स्मितमुखीमापीनवक्षोरुहाम् ।
पाणिभ्यामलिपूर्णरत्नचषकं रक्तोत्पलं बिभ्रतीं सौम्यां रत्नघटस्थरक्तचरणां ध्यायेत्परामम्बिकाम् ॥

Sindurarunavigraham trinayanam manikyamaulisphurattaranayakashekharam smitamukhimapinavakshoruham
Panibhyamalipurnaratnachashakam raktotpalam bibhratim saumyam ratnaghatastharaktacharanam dhyayetparamambikam

MeaningOne should meditate on the supreme Mother. Her body is red like vermilion; she has three eyes and a crown set with rubies, with the crescent moon as its crest jewel. Her face is smiling and her breast is full. In her hands she holds a jewelled cup full of honey, with bees around it, and a red lotus. She is gentle, and her red feet rest on a jar of jewels.

Verse 1

ॐ श्रीमाता श्रीमहाराज्ञी श्रीमत्सिंहासनेश्वरी ।
चिदग्निकुण्डसम्भूता देवकार्यसमुद्यता ॥

Om shrimata shrimaharajni shrimatsimhasaneshvari
Chidagnikundasambhuta devakaryasamudyata

MeaningThe revered Mother; the great sovereign queen; mistress of the glorious lion throne; born from the fire-pit of pure consciousness; ready to act for the work of the gods.

Verse 2

उद्यद्भानुसहस्राभा चतुर्बाहुसमन्विता ।
रागस्वरूपपाशाढ्या क्रोधाकाराङ्कुशोज्ज्वला ॥

Udyadbhanusahasrabha chaturbahusamanvita
Ragasvarupapashadhya krodhakarankushojjvala

MeaningRadiant as a thousand rising suns; four-armed; holding a noose that is desire; shining with a goad that is anger.

Verse 3

मनोरूपेक्षुकोदण्डा पञ्चतन्मात्रसायका ।
निजारुणप्रभापूरमज्जद्ब्रह्माण्डमण्डला ॥

Manorupekshukodanda panchatanmatrasayaka
Nijarunaprabhapuramajjadbrahmandamandala

MeaningHer bow of sugarcane is the mind; her arrows are the five subtle elements; the whole cosmos bathes in the flood of her own red radiance.

Verse 4

चम्पकाशोकपुन्नागसौगन्धिकलसत्कचा ।
कुरुविन्दमणिश्रेणीकनत्कोटीरमण्डिता ॥

Champakashokapunnagasaugandhikalasatkacha
Kuruvindamanishrenikanatkotiramandita

MeaningHer hair is adorned with champaka, ashoka, punnaga and saugandhika flowers; she wears a diadem of rows of kuruvinda gems.

Verse 5

अष्टमीचन्द्रविभ्राजदलिकस्थलशोभिता ।
मुखचन्द्रकलङ्काभमृगनाभिविशेषका ॥

Ashtamichandravibhrajadalikasthalashobhita
Mukhachandrakalankabhamriganabhivisheshaka

MeaningHer forehead shines like the moon of the eighth day; the musk mark on it is like the spot on the moon's face.

Verse 6

वदनस्मरमाङ्गल्यगृहतोरणचिल्लिका ।
वक्त्रलक्ष्मीपरीवाहचलन्मीनाभलोचना ॥

Vadanasmaramangalyagrihatoranachillika
Vaktralakshmiparivahachalanminabhalochana

MeaningHer brows are the arch at the door of the house of the grace of her face; her eyes move like fish in the stream of her beauty.

Verse 7

नवचम्पकपुष्पाभनासादण्डविराजिता ।
ताराकान्तितिरस्कारिनासाभरणभासुरा ॥

Navachampakapushpabhanasadandavirajita
Tarakantitiraskarinasabharanabhasura

MeaningHer nose is like a stalk of a fresh champaka bud; her nose ornament outshines the stars.

Verse 8

कदम्बमञ्जरीक्ळिप्तकर्णपूरमनोहरा ।
ताटङ्कयुगलीभूततपनोडुपमण्डला ॥

Kadambamanjarikliptakarnapuramanohara
Tatankayugalibhutatapanodupamandala

MeaningHer ear ornaments are kadamba blossoms; her earrings are like the sun and the moon.

Verse 9

पद्मरागशिलादर्शपरिभाविकपोलभूः ।
नवविद्रुमबिम्बश्रीन्यक्कारिरदनच्छदा ॥

Padmaragashiladarshaparibhavikapolabhuh
Navavidrumabimbashrinyakkariradanachchhada

MeaningHer cheeks are like a mirror of ruby; her lips put fresh coral and the bimba fruit to shame.

Verse 10

शुद्धविद्याङ्कुराकारद्विजपङ्क्तिद्वयोज्ज्वला ।
कर्पूरवीटिकामोदसमाकर्षिदिगन्तरा ॥

Shuddhavidyankurakaradvijapanktidvayojjvala
Karpuravitikamodasamakarshidigantara

MeaningHer two rows of teeth shine like sprouts of pure knowledge; the scent of her camphor-scented betel draws every direction to her.

Verse 11

निजसल्लापमाधुर्यविनिर्भर्त्सितकच्छपी ।
मन्दस्मितप्रभापूरमज्जत्कामेशमानसा ॥

Nijasallapamadhuryavinirbhartsitakachchhapi
Mandasmitaprabhapuramajjatkameshamanasa

MeaningThe sweetness of her speech puts Sarasvati's vina to shame; the mind of Kameshvara is drowned in the flood of her gentle smile.

Verse 12

अनाकलितसादृश्यचिबुकश्रीविराजिता ।
कामेशबद्धमाङ्गल्यसूत्रशोभितकन्धरा ॥

Anakalitasadrishyachibukashrivirajita
Kameshabaddhamangalyasutrashobhitakandhara

MeaningHer chin has a beauty that nothing can match; her neck is adorned with the auspicious thread tied by Kameshvara.

Verse 13

कनकाङ्गदकेयूरकमनीयभुजान्विता ।
रत्नग्रैवेयचिन्ताकलोलमुक्ताफलान्विता ॥

Kanakangadakeyurakamaniyabhujanvita
Ratnagraiveyachintakalolamuktaphalanvita

MeaningHer arms are lovely with golden armlets and bracelets; she wears jewelled necklaces and strings of pearls.

Verse 14

कामेश्वरप्रेमरत्नमणिप्रतिपणस्तनी ।
नाभ्यालवालरोमालिलताफलकुचद्वयी ॥

Kameshvarapremaratnamanipratipanastani
Nabhyalavalaromalilataphalakuchadvayi

MeaningHer bosom is the price she gives for the jewel of Kameshvara's love; the navel is the pool, the line of hair a creeper, and her breasts its fruit.

Verse 15

लक्ष्यरोमलताधारतासमुन्नेयमध्यमा ।
स्तनभारदलन्मध्यपट्टबन्धवलित्रया ॥

Lakshyaromalatadharatasamunneyamadhyama
Stanabharadalanmadhyapattabandhavalitraya

MeaningHer waist is so slender that it can only be inferred; the three folds of her belly are like a band that holds the waist against the weight of her breasts.

Verse 16

अरुणारुणकौसुम्भवस्त्रभास्वत्कटीतटी ।
रत्नकिङ्किणिकारम्यरशनादामभूषिता ॥

Arunarunakausumbhavastrabhasvatkatitati
Ratnakinkinikaramyarashanadamabhushita

MeaningHer hips shine in a cloth of deep red; she is adorned with a girdle of jewelled bells.

Verse 17

कामेशज्ञातसौभाग्यमार्दवोरुद्वयान्विता ।
माणिक्यमुकुटाकारजानुद्वयविराजिता ॥

Kameshajnatasaubhagyamardavorudvayanvita
Manikyamukutakarajanudvayavirajita

MeaningHer thighs, soft and lovely, are known only to Kameshvara; her knees shine like crowns of rubies.

Verse 18

इन्द्रगोपपरिक्षिप्तस्मरतूणाभजङ्घिका ।
गूढगुल्फा कूर्मपृष्ठजयिष्णुप्रपदान्विता ॥

Indragopaparikshiptasmaratunabhajanghika
Gudhagulpha kurmaprishthajayishnuprapadanvita

MeaningHer calves are like the quiver of the god of love, set with red indragopa insects; her ankles are hidden, and her insteps surpass the back of a tortoise.

Verse 19

नखदीधितिसञ्छन्ननमज्जनतमोगुणा ।
पदद्वयप्रभाजालपराकृतसरोरुहा ॥

Nakhadidhitisanchhannanamajjanatamoguna
Padadvayaprabhajalaparakritasaroruha

MeaningThe dark of the ignorance of her devotees melts in the rays from her toenails; the glow of her feet puts the lotus to shame.

Verse 20

सिञ्जानमणिमञ्जीरमण्डितश्रीपदाम्बुजा ।
मरालीमन्दगमना महालावण्यशेवधिः ॥

Sinjanamanimanjiramanditashripadambuja
Maralimandagamana mahalavanyashevadhih

MeaningHer lotus feet are adorned with tinkling jewelled anklets; she walks gently, like a swan, a treasure of great loveliness.

Verse 21

सर्वारुणाऽनवद्याङ्गी सर्वाभरणभूषिता ।
शिवकामेश्वराङ्कस्था शिवा स्वाधीनवल्लभा ॥

Sarvaruna'navadyangi sarvabharanabhushita
Shivakameshvarankastha shiva svadhinavallabha

MeaningShe is wholly red, faultless in limb and adorned with every ornament; she sits on the lap of Shiva as Kameshvara; she is Shiva (the auspicious one) and her husband is under her sway.

Verse 22

सुमेरुमध्यशृङ्गस्था श्रीमन्नगरनायिका ।
चिन्तामणिगृहान्तस्था पञ्चब्रह्मासनस्थिता ॥

Sumerumadhyashringastha shrimannagaranayika
Chintamanigrihantastha panchabrahmasanasthita

MeaningShe sits on the middle peak of Sumeru and is the mistress of the glorious city; she lives within the house of the wish-granting gem and sits on the seat of the five Brahmas.

Verse 23

महापद्माटवीसंस्था कदम्बवनवासिनी ।
सुधासागरमध्यस्था कामाक्षी कामदायिनी ॥

Mahapadmatavisamstha kadambavanavasini
Sudhasagaramadhyastha kamakshi kamadayini

MeaningShe dwells in a great forest of lotuses and in the kadamba forest, in the middle of the ocean of nectar; she is Kamakshi, with eyes that give desires, and she is the giver of desires.

Verse 24

देवर्षिगणसङ्घातस्तूयमानात्मवैभवा ।
भण्डासुरवधोद्युक्तशक्तिसेनासमन्विता ॥

Devarshiganasanghatastuyamanatmavaibhava
Bhandasuravadhodyuktashaktisenasamanvita

MeaningThe hosts of gods and sages praise her splendour; she is joined by her army of shaktis, set on killing the demon Bhandasura.

Verse 25

सम्पत्करीसमारूढसिन्धुरव्रजसेविता ।
अश्वारूढाधिष्ठिताश्वकोटिकोटिभिरावृता ॥

Sampatkarisamarudhasindhuravrajasevita
Ashvarudhadhishthitashvakotikotibhiravrita

MeaningShe is served by herds of elephants led by Sampatkari and surrounded by crores upon crores of horses led by Ashvarudha.

Verse 26

चक्रराजरथारूढसर्वायुधपरिष्कृता ।
गेयचक्ररथारूढमन्त्रिणीपरिसेविता ॥

Chakrarajaratharudhasarvayudhaparishkrita
Geyachakraratharudhamantriniparisevita

MeaningShe sits in the Chakraraja chariot, adorned with every weapon, and is served by Mantrini, who rides in the Geya chakra chariot.

Verse 27

किरिचक्ररथारूढदण्डनाथापुरस्कृता ।
ज्वालामालिनिकाक्षिप्तवह्निप्राकारमध्यगा ॥

Kirichakraratharudhadandanathapuraskrita
Jvalamalinikakshiptavahniprakaramadhyaga

MeaningShe is honoured by Dandanatha, who rides in the Kiri chakra chariot, and stands within the ramparts of fire raised by Jvalamalini.

Verse 28

भण्डसैन्यवधोद्युक्तशक्तिविक्रमहर्षिता ।
नित्यापराक्रमाटोपनिरीक्षणसमुत्सुका ॥

Bhandasainyavadhodyuktashaktivikramaharshita
Nityaparakramatopanirikshanasamutsuka

MeaningShe is pleased by the valour of her shaktis, who are set on destroying Bhanda's army; she watches eagerly the proud display of valour of the Nitya goddesses.

Verse 29

भण्डपुत्रवधोद्युक्तबालाविक्रमनन्दिता ।
मन्त्रिण्यम्बाविरचितविषङ्गवधतोषिता ॥

Bhandaputravadhodyuktabalavikramanandita
Mantrinyambavirachitavishangavadhatoshita

MeaningShe is delighted by the valour of Bala in killing Bhanda's sons; she is pleased by Mantrini and Ambika's killing of Vishanga.

Verse 30

विशुक्रप्राणहरणवाराहीवीर्यनन्दिता ।
कामेश्वरमुखालोककल्पितश्रीगणेश्वरा ॥

Vishukrapranaharanavarahiviryanandita
Kameshvaramukhalokakalpitashriganeshvara

MeaningShe rejoices at the valour of Varahi in killing Vishukra; Sri Ganesha was created by a glance from Kameshvara's face.

Verse 31

महागणेशनिर्भिन्नविघ्नयन्त्रप्रहर्षिता ।
भण्डासुरेन्द्रनिर्मुक्तशस्त्रप्रत्यस्त्रवर्षिणी ॥

Mahaganeshanirbhinnavighnayantrapraharshita
Bhandasurendranirmuktashastrapratyastravarshini

MeaningShe is delighted when Mahaganesha shatters the machine of obstacles; she rains counter-weapons on the weapons launched by Bhandasura.

Verse 32

कराङ्गुलिनखोत्पन्ननारायणदशाकृतिः ।
महापाशुपतास्त्राग्निनिर्दग्धासुरसैनिका ॥

Karangulinakhotpannanarayanadashakritih
Mahapashupatastragninirdagdhasurasainika

MeaningThe ten forms of Narayana arose from her fingernails; she burned the demon soldiers with the fire of the Mahapashupata missile.

Verse 33

कामेश्वरास्त्रनिर्दग्धसभण्डासुरशून्यका ।
ब्रह्मोपेन्द्रमहेन्द्रादिदेवसंस्तुतवैभवा ॥

Kameshvarastranirdagdhasabhandasurashunyaka
Brahmopendramahendradidevasamstutavaibhava

MeaningWith Kameshvara's missile she burned up Bhandasura with his city, Shunyaka; her splendour is praised by Brahma, Upendra, Mahendra and other gods.

Verse 34

हरनेत्राग्निसन्दग्धकामसञ्जीवनौषधिः ।
श्रीमद्वाग्भवकूटैकस्वरूपमुखपङ्कजा ॥

Haranetragnisandagdhakamasanjivanaushadhih
Shrimadvagbhavakutaikasvarupamukhapankaja

MeaningShe is the healing herb that brought Kama back to life after he was burned by the fire of Shiva's eye; her lotus face is the Vagbhava Kuta, the first part of the root mantra.

Verse 35

कण्ठाधःकटिपर्यन्तमध्यकूटस्वरूपिणी ।
शक्तिकूटैकतापन्नकट्यधोभागधारिणी ॥

Kanthadhahkatiparyantamadhyakutasvarupini
Shaktikutaikatapannakatyadhobhagadharini

MeaningFrom the throat to the waist her form is the middle Kuta of the mantra; she bears the lower part of the body, below the waist, as the Shakti Kuta.

Verse 36

मूलमन्त्रात्मिका मूलकूटत्रयकलेवरा ।
कुलामृतैकरसिका कुलसङ्केतपालिनी ॥

Mulamantratmika mulakutatrayakalevara
Kulamritaikarasika kulasanketapalini

MeaningShe is the soul of the root mantra, and her body is its three Kutas; she delights in the nectar of the Kula, and she guards its secrets.

Verse 37

कुलाङ्गना कुलान्तस्था कौलिनी कुलयोगिनी ।
अकुला समयान्तस्था समयाचारतत्परा ॥

Kulangana kulantastha kaulini kulayogini
Akula samayantastha samayacharatatpara

MeaningShe is the Kula woman, within the Kula, Kaulini, Kula Yogini; she is Akula, abides within the samaya path and is devoted to the samaya way of conduct.

Verse 38

मूलाधारैकनिलया ब्रह्मग्रन्थिविभेदिनी ।
मणिपूरान्तरुदिता विष्णुग्रन्थिविभेदिनी ॥

Muladharaikanilaya brahmagranthivibhedini
Manipurantarudita vishnugranthivibhedini

MeaningShe lives only in the Muladhara centre and breaks the knot of Brahma; she rises in the Manipura centre and breaks the knot of Vishnu.

Verse 39

आज्ञाचक्रान्तरालस्था रुद्रग्रन्थिविभेदिनी ।
सहस्राराम्बुजारूढा सुधासाराभिवर्षिणी ॥

Ajnachakrantaralastha rudragranthivibhedini
Sahasrarambujarudha sudhasarabhivarshini

MeaningShe dwells within the space of the Ajna centre and breaks the knot of Rudra; she rises to the thousand-petalled lotus and showers streams of nectar.

Verse 40

तडिल्लतासमरुचिः षट्चक्रोपरिसंस्थिता ।
महाशक्तिः कुण्डलिनी बिसतन्तुतनीयसी ॥

Tadillatasamaruchih shatchakroparisamsthita
Mahashaktih kundalini bisatantutaniyasi

MeaningShe is bright as a streak of lightning, seated above the six centres; she is the Great Power, Kundalini, fine as the fibre of a lotus stalk.

Verse 41

भवानी भावनागम्या भवारण्यकुठारिका ।
भद्रप्रिया भद्रमूर्तिर्भक्तसौभाग्यदायिनी ॥

Bhavani bhavanagamya bhavaranyakutharika
Bhadrapriya bhadramurtirbhaktasaubhagyadayini

MeaningBhavani, reached through contemplation; the axe for the forest of rebirth; fond of what is good; of auspicious form; giver of good fortune to devotees.

Verse 42

भक्तिप्रिया भक्तिगम्या भक्तिवश्या भयापहा ।
शाम्भवी शारदाराध्या शर्वाणी शर्मदायिनी ॥

Bhaktipriya bhaktigamya bhaktivashya bhayapaha
Shambhavi sharadaradhya sharvani sharmadayini

MeaningShe loves devotion, is reached by devotion and is bound by devotion; she takes fear away; Shambhavi; worshipped by Sharada; Sharvani; giver of well-being.

Verse 43

शाङ्करी श्रीकरी साध्वी शरच्चन्द्रनिभानना ।
शान्तोदरी शान्तिमती निराधारा निरञ्जना ॥

Shankari shrikari sadhvi sharachchandranibhanana
Shantodari shantimati niradhara niranjana

MeaningShankari; the giver of fortune; virtuous; her face is like the autumn moon; slender in the waist; full of peace; without support; stainless.

Verse 44

निर्लेपा निर्मला नित्या निराकारा निराकुला ।
निर्गुणा निष्कला शान्ता निष्कामा निरुपप्लवा ॥

Nirlepa nirmala nitya nirakara nirakula
Nirguna nishkala shanta nishkama nirupaplava

MeaningUntouched; spotless; eternal; formless; unagitated; beyond the qualities; without parts; peaceful; without desire; free of disturbance.

Verse 45

नित्यमुक्ता निर्विकारा निष्प्रपञ्चा निराश्रया ।
नित्यशुद्धा नित्यबुद्धा निरवद्या निरन्तरा ॥

Nityamukta nirvikara nishprapancha nirashraya
Nityashuddha nityabuddha niravadya nirantara

MeaningEver free; unchanging; beyond the show of the world; needing no support; ever pure; ever aware; blameless; unbroken.

Verse 46

निष्कारणा निष्कलङ्का निरुपाधिर्निरीश्वरा ।
नीरागा रागमथनी निर्मदा मदनाशिनी ॥

Nishkarana nishkalanka nirupadhirnirishvara
Niraga ragamathani nirmada madanashini

MeaningWithout cause; without blemish; without any limiting condition; without a ruler above her; free of passion and its destroyer; free of pride and the destroyer of pride.

Verse 47

निश्चिन्ता निरहङ्कारा निर्मोहा मोहनाशिनी ।
निर्ममा ममताहन्त्री निष्पापा पापनाशिनी ॥

Nishchinta nirahankara nirmoha mohanashini
Nirmama mamatahantri nishpapa papanashini

MeaningWithout worry; without egoism; free of delusion and its destroyer; without possessiveness; the destroyer of 'mine'; without sin; the destroyer of sin.

Verse 48

निष्क्रोधा क्रोधशमनी निर्लोभा लोभनाशिनी ।
निःसंशया संशयघ्नी निर्भवा भवनाशिनी ॥

Nishkrodha krodhashamani nirlobha lobhanashini
Nihsamshaya samshayaghni nirbhava bhavanashini

MeaningWithout anger; the calmer of anger; without greed; the destroyer of greed; without doubt; the destroyer of doubt; free of rebirth; the destroyer of rebirth.

Verse 49

निर्विकल्पा निराबाधा निर्भेदा भेदनाशिनी ।
निर्नाशा मृत्युमथनी निष्क्रिया निष्परिग्रहा ॥

Nirvikalpa nirabadha nirbheda bhedanashini
Nirnasha mrityumathani nishkriya nishparigraha

MeaningWithout wavering; unobstructed; without division; the destroyer of division; beyond destruction; the one who churns death; without action; without possessions.

Verse 50

निस्तुला नीलचिकुरा निरपाया निरत्यया ।
दुर्लभा दुर्गमा दुर्गा दुःखहन्त्री सुखप्रदा ॥

Nistula nilachikura nirapaya niratyaya
Durlabha durgama durga duhkhahantri sukhaprada

MeaningBeyond comparison; dark-haired; free of loss; free of decay; hard to reach; hard to approach; Durga, the fortress; the destroyer of sorrow; the giver of happiness.

Verse 51

दुष्टदूरा दुराचारशमनी दोषवर्जिता ।
सर्वज्ञा सान्द्रकरुणा समानाधिकवर्जिता ॥

Dushtadura duracharashamani doshavarjita
Sarvajna sandrakaruna samanadhikavarjita

MeaningFar from the wicked; the calmer of bad conduct; free of faults; all-knowing; full of deep compassion; without anyone equal or above her.

Verse 52

सर्वशक्तिमयी सर्वमङ्गला सद्गतिप्रदा ।
सर्वेश्वरी सर्वमयी सर्वमन्त्रस्वरूपिणी ॥

Sarvashaktimayi sarvamangala sadgatiprada
Sarveshvari sarvamayi sarvamantrasvarupini

MeaningMade of all power; all-auspicious; the giver of a good end; the lady of all; made of all things; the form of all mantras.

Verse 53

सर्वयन्त्रात्मिका सर्वतन्त्ररूपा मनोन्मनी ।
माहेश्वरी महादेवी महालक्ष्मीर्मृडप्रिया ॥

Sarvayantratmika sarvatantrarupa manonmani
Maheshvari mahadevi mahalakshmirmridapriya

MeaningThe soul of all yantras; the form of all tantras; Manonmani, beyond the mind; the great goddess of Maheshvara; Mahadevi; Mahalakshmi; dear to Shiva.

Verse 54

महारूपा महापूज्या महापातकनाशिनी ।
महामाया महासत्त्वा महाशक्तिर्महारतिः ॥

Maharupa mahapujya mahapatakanashini
Mahamaya mahasattva mahashaktirmaharatih

MeaningOf great form; greatly worthy of worship; the destroyer of great sins; Mahamaya; of great being; the great power; the great delight.

Verse 55

महाभोगा महैश्वर्या महावीर्या महाबला ।
महाबुद्धिर्महासिद्धिर्महायोगेश्वरेश्वरी ॥

Mahabhoga mahaishvarya mahavirya mahabala
Mahabuddhirmahasiddhirmahayogeshvareshvari

MeaningOf great enjoyments; of great sovereignty; of great valour; of great strength; of great intellect; of great success; the lady of the lords of great yoga.

Verse 56

महातन्त्रा महामन्त्रा महायन्त्रा महासना ।
महायागक्रमाराध्या महाभैरवपूजिता ॥

Mahatantra mahamantra mahayantra mahasana
Mahayagakramaradhya mahabhairavapujita

MeaningOf the great tantras, great mantras, great yantras and great seat; worshipped with the order of great rites; worshipped by the great Bhairava.

Verse 57

महेश्वरमहाकल्पमहाताण्डवसाक्षिणी ।
महाकामेशमहिषी महात्रिपुरसुन्दरी ॥

Maheshvaramahakalpamahatandavasakshini
Mahakameshamahishi mahatripurasundari

MeaningThe witness of Maheshvara's great dance at the end of the age; the chief queen of Mahakameshvara; Mahatripurasundari.

Verse 58

चतुःषष्ट्युपचाराढ्या चतुःषष्टिकलामयी ।
महाचतुःषष्टिकोटियोगिनीगणसेविता ॥

Chatuhshashtyupacharadhya chatuhshashtikalamayi
Mahachatuhshashtikotiyoginiganasevita

MeaningRich in sixty-four offerings; made of the sixty-four arts; served by the hosts of sixty-four crores of great yoginis.

Verse 59

मनुविद्या चन्द्रविद्या चन्द्रमण्डलमध्यगा ।
चारुरूपा चारुहासा चारुचन्द्रकलाधरा ॥

Manuvidya chandravidya chandramandalamadhyaga
Charurupa charuhasa charuchandrakaladhara

MeaningThe Manu vidya and the Chandra vidya (sacred mantras); standing in the middle of the moon's disk; of lovely form; of lovely laughter; bearing the lovely crescent of the moon.

Verse 60

चराचरजगन्नाथा चक्रराजनिकेतना ।
पार्वती पद्मनयना पद्मरागसमप्रभा ॥

Characharajagannatha chakrarajaniketana
Parvati padmanayana padmaragasamaprabha

MeaningLord of the moving and unmoving world; dwelling in the Chakraraja (the Shri Chakra); Parvati; lotus-eyed; shining like a ruby.

Verse 61

पञ्चप्रेतासनासीना पञ्चब्रह्मस्वरूपिणी ।
चिन्मयी परमानन्दा विज्ञानघनरूपिणी ॥

Panchapretasanasina panchabrahmasvarupini
Chinmayi paramananda vijnanaghanarupini

MeaningSeated on the seat of the five corpse-like gods; the nature of the five Brahmas; made of consciousness; supreme bliss; a mass of pure knowledge.

Verse 62

ध्यानध्यातृध्येयरूपा धर्माधर्मविवर्जिता ।
विश्वरूपा जागरिणी स्वपन्ती तैजसात्मिका ॥

Dhyanadhyatridhyeyarupa dharmadharmavivarjita
Vishvarupa jagarini svapanti taijasatmika

MeaningThe form of meditation, the meditator and what is meditated on; beyond dharma and adharma; the form of the universe (the waking self); the one who is awake; the one who dreams; the self of the dreaming state.

Verse 63

सुप्ता प्राज्ञात्मिका तुर्या सर्वावस्थाविवर्जिता ।
सृष्टिकर्त्री ब्रह्मरूपा गोप्त्री गोविन्दरूपिणी ॥

Supta prajnatmika turya sarvavasthavivarjita
Srishtikartri brahmarupa goptri govindarupini

MeaningThe one who sleeps deeply; the self of deep sleep; the fourth state; beyond all states; the creator; the form of Brahma; the protector; the form of Govinda.

Verse 64

संहारिणी रुद्ररूपा तिरोधानकरीश्वरी ।
सदाशिवाऽनुग्रहदा पञ्चकृत्यपरायणा ॥

Samharini rudrarupa tirodhanakarishvari
Sadashiva'nugrahada panchakrityaparayana

MeaningThe destroyer; the form of Rudra; the one who veils; the lady of grace; the one who gives grace as Sadashiva; devoted to the five acts (creation, preservation, dissolution, concealment and grace).

Verse 65

भानुमण्डलमध्यस्था भैरवी भगमालिनी ।
पद्मासना भगवती पद्मनाभसहोदरी ॥

Bhanumandalamadhyastha bhairavi bhagamalini
Padmasana bhagavati padmanabhasahodari

MeaningDwelling in the middle of the sun's disk; Bhairavi; Bhagamalini; seated on a lotus; Bhagavati; the sister of Padmanabha (Vishnu).

Verse 66

उन्मेषनिमिषोत्पन्नविपन्नभुवनावली ।
सहस्रशीर्षवदना सहस्राक्षी सहस्रपात् ॥

Unmeshanimishotpannavipannabhuvanavali
Sahasrashirshavadana sahasrakshi sahasrapat

MeaningThe whole line of worlds arises and dissolves with the opening and closing of her eyes; she has a thousand heads and faces, a thousand eyes and a thousand feet.

Verse 67

आब्रह्मकीटजननी वर्णाश्रमविधायिनी ।
निजाज्ञारूपनिगमा पुण्यापुण्यफलप्रदा ॥

Abrahmakitajanani varnashramavidhayini
Nijajnarupanigama punyapunyaphalaprada

MeaningThe mother of all, from Brahma down to the worm; the one who ordains the classes and stages of life; her own command is the Veda; the giver of the fruits of merit and demerit.

Verse 68

श्रुतिसीमन्तसिन्दूरीकृतपादाब्जधूलिका ।
सकलागमसन्दोहशुक्तिसम्पुटमौक्तिका ॥

Shrutisimantasindurikritapadabjadhulika
Sakalagamasandohashuktisamputamauktika

MeaningThe dust of her lotus feet is the red powder in the parting of the Shruti's hair; she is the pearl in the oyster-shell of all the scriptures.

Verse 69

पुरुषार्थप्रदा पूर्णा भोगिनी भुवनेश्वरी ।
अम्बिकाऽनादिनिधना हरिब्रह्मेन्द्रसेविता ॥

Purusharthaprada purna bhogini bhuvaneshvari
Ambika'nadinidhana haribrahmendrasevita

MeaningGiver of the aims of life; the full; the enjoyer; lady of the worlds; Ambika; without beginning or end; served by Hari, Brahma and Indra.

Verse 70

नारायणी नादरूपा नामरूपविवर्जिता ।
ह्रीङ्कारी ह्रीमती हृद्या हेयोपादेयवर्जिता ॥

Narayani nadarupa namarupavivarjita
Hrinkari hrimati hridya heyopadeyavarjita

MeaningNarayani; the form of sound; free of name and form; the form of the seed syllable Hrim; modest; dear to the heart; beyond what is to be taken or given up.

Verse 71

राजराजार्चिता राज्ञी रम्या राजीवलोचना ।
रञ्जनी रमणी रस्या रणत्किङ्किणिमेखला ॥

Rajarajarchita rajni ramya rajivalochana
Ranjani ramani rasya ranatkinkinimekhala

MeaningWorshipped by the king of kings; queen; lovely; lotus-eyed; the one who delights; the beloved; the one of delight; with a girdle of tinkling bells.

Verse 72

रमा राकेन्दुवदना रतिरूपा रतिप्रिया ।
रक्षाकरी राक्षसघ्नी रामा रमणलम्पटा ॥

Rama rakenduvadana ratirupa ratipriya
Rakshakari rakshasaghni rama ramanalampata

MeaningRama; her face like the full moon; the form of delight; dear to Rati; the protector; the slayer of demons; the lovely one; fond of her lord.

Verse 73

काम्या कामकलारूपा कदम्बकुसुमप्रिया ।
कल्याणी जगतीकन्दा करुणारससागरा ॥

Kamya kamakalarupa kadambakusumapriya
Kalyani jagatikanda karunarasasagara

MeaningThe desired; the form of the art of love; fond of kadamba flowers; the auspicious; the root of the world; an ocean of the sweetness of compassion.

Verse 74

कलावती कलालापा कान्ता कादम्बरीप्रिया ।
वरदा वामनयना वारुणीमदविह्वला ॥

Kalavati kalalapa kanta kadambaripriya
Varada vamanayana varunimadavihvala

MeaningMistress of the arts; sweet in speech; the beloved; fond of kadambari wine; the giver of boons; of graceful eyes; overcome with the joy of Varuni, which the tradition reads as the wine of divine delight.

Verse 75

विश्वाधिका वेदवेद्या विन्ध्याचलनिवासिनी ।
विधात्री वेदजननी विष्णुमाया विलासिनी ॥

Vishvadhika vedavedya vindhyachalanivasini
Vidhatri vedajanani vishnumaya vilasini

MeaningGreater than the universe; known through the Vedas; dwelling in the Vindhya mountains; the ordainer; the mother of the Vedas; the power of Vishnu; playful.

Verse 76

क्षेत्रस्वरूपा क्षेत्रेशी क्षेत्रक्षेत्रज्ञपालिनी ।
क्षयवृद्धिविनिर्मुक्ता क्षेत्रपालसमर्चिता ॥

Kshetrasvarupa kshetreshi kshetrakshetrajnapalini
Kshayavriddhivinirmukta kshetrapalasamarchita

MeaningThe form of the field; the lady of the field; the protector of the field and its knower; free from waxing and waning; worshipped by Kshetrapala.

Verse 77

विजया विमला वन्द्या वन्दारुजनवत्सला ।
वाग्वादिनी वामकेशी वह्निमण्डलवासिनी ॥

Vijaya vimala vandya vandarujanavatsala
Vagvadini vamakeshi vahnimandalavasini

MeaningVictorious; stainless; worthy of praise; kind to those who bow; the speaker of words; of lovely hair; dwelling in the circle of fire.

Verse 78

भक्तिमत्कल्पलतिका पशुपाशविमोचिनी ।
संहृताशेषपाषण्डा सदाचारप्रवर्तिका ॥

Bhaktimatkalpalatika pashupashavimochini
Samhritasheshapashanda sadacharapravartika

MeaningThe wishing-vine for her devotees; the one who frees the bound soul from the noose; the destroyer of all heresy; the promoter of good conduct.

Verse 79

तापत्रयाग्निसन्तप्तसमाह्लादनचन्द्रिका ।
तरुणी तापसाराध्या तनुमध्या तमोऽपहा ॥

Tapatrayagnisantaptasamahladanachandrika
Taruni tapasaradhya tanumadhya tamo'paha

MeaningThe moonlight that cools those burned by the three fires of suffering; young; worshipped by ascetics; slender-waisted; the dispeller of darkness.

Verse 80

चितिस्तत्पदलक्ष्यार्था चिदेकरसरूपिणी ।
स्वात्मानन्दलवीभूतब्रह्माद्यानन्दसन्ततिः ॥

Chitistatpadalakshyartha chidekarasarupini
Svatmanandalavibhutabrahmadyanandasantatih

MeaningConsciousness; the one denoted by the word 'That'; the single taste of pure awareness; the bliss of Brahma and others is but a drop of her own bliss.

Verse 81

परा प्रत्यक्चितीरूपा पश्यन्ती परदेवता ।
मध्यमा वैखरीरूपा भक्तमानसहंसिका ॥

Para pratyakchitirupa pashyanti paradevata
Madhyama vaikharirupa bhaktamanasahamsika

MeaningPara, the supreme speech; the inner awareness; Pashyanti; the supreme goddess; Madhyama; Vaikhari (spoken speech); the swan of the minds of her devotees.

Verse 82

कामेश्वरप्राणनाडी कृतज्ञा कामपूजिता ।
शृङ्गाररससम्पूर्णा जया जालन्धरस्थिता ॥

Kameshvaraprananadi kritajna kamapujita
Shringararasasampurna jaya jalandharasthita

MeaningThe life channel of Kameshvara; grateful; worshipped by Kama; full of the flavour of love; victorious; abiding at Jalandhara.

Verse 83

ओड्याणपीठनिलया बिन्दुमण्डलवासिनी ।
रहोयागक्रमाराध्या रहस्तर्पणतर्पिता ॥

Odyanapithanilaya bindumandalavasini
Rahoyagakramaradhya rahastarpanatarpita

MeaningDwelling at the seat of Odyana; living in the circle of the bindu; worshipped in the secret rite; pleased with the secret offering.

Verse 84

सद्यःप्रसादिनी विश्वसाक्षिणी साक्षिवर्जिता ।
षडङ्गदेवतायुक्ता षाड्गुण्यपरिपूरिता ॥

Sadyahprasadini vishvasakshini sakshivarjita
Shadangadevatayukta shadgunyaparipurita

MeaningQuick to be gracious; the witness of the universe; the witness without a witness; with the six limb-deities; full of the six virtues.

Verse 85

नित्यक्लिन्ना निरुपमा निर्वाणसुखदायिनी ।
नित्याषोडशिकारूपा श्रीकण्ठार्धशरीरिणी ॥

Nityaklinna nirupama nirvanasukhadayini
Nityashodashikarupa shrikanthardhasharirini

MeaningEver moist with compassion; without equal; giver of the joy of release; the form of the Nitya Shodashika; with half of Shiva's body.

Verse 86

प्रभावती प्रभारूपा प्रसिद्धा परमेश्वरी ।
मूलप्रकृतिरव्यक्ता व्यक्ताव्यक्तस्वरूपिणी ॥

Prabhavati prabharupa prasiddha parameshvari
Mulaprakritiravyakta vyaktavyaktasvarupini

MeaningRadiant; the form of light; famous; the supreme lady; the root nature; unmanifest; the form of both manifest and unmanifest.

Verse 87

व्यापिनी विविधाकारा विद्याविद्यास्वरूपिणी ।
महाकामेशनयनकुमुदाह्लादकौमुदी ॥

Vyapini vividhakara vidyavidyasvarupini
Mahakameshanayanakumudahladakaumudi

MeaningAll-pervading; of many forms; the nature of knowledge and of ignorance; the moonlight that makes the night-lotus of Mahakameshvara's eyes open.

Verse 88

भक्तहार्दतमोभेदभानुमद्भानुसन्ततिः ।
शिवदूती शिवाराध्या शिवमूर्तिः शिवङ्करी ॥

Bhaktahardatamobhedabhanumadbhanusantatih
Shivaduti shivaradhya shivamurtih shivankari

MeaningThe cluster of rays of the sun that tears the darkness in the hearts of devotees; the messenger of Shiva; worshipped by Shiva; the form of Shiva; the giver of what is good.

Verse 89

शिवप्रिया शिवपरा शिष्टेष्टा शिष्टपूजिता ।
अप्रमेया स्वप्रकाशा मनोवाचामगोचरा ॥

Shivapriya shivapara shishteshta shishtapujita
Aprameya svaprakasha manovachamagochara

MeaningDear to Shiva; devoted to Shiva; the wish of the good; worshipped by the good; immeasurable; self-shining; beyond the reach of mind and speech.

Verse 90

चिच्छक्तिश्चेतनारूपा जडशक्तिर्जडात्मिका ।
गायत्री व्याहृतिः सन्ध्या द्विजबृन्दनिषेविता ॥

Chichchhaktishchetanarupa jadashaktirjadatmika
Gayatri vyahritih sandhya dvijabrindanishevita

MeaningThe power of consciousness; the nature of awareness; the power of the inert; the self of the inert; Gayatri; Vyahriti; the twilight; served by hosts of the twice-born.

Verse 91

तत्त्वासना तत्त्वमयी पञ्चकोशान्तरस्थिता ।
निःसीममहिमा नित्ययौवना मदशालिनी ॥

Tattvasana tattvamayi panchakoshantarasthita
Nihsimamahima nityayauvana madashalini

MeaningSeated on the tattvas; made of the tattvas; abiding within the five sheaths; of limitless greatness; ever young; glowing with delight.

Verse 92

मदघूर्णितरक्ताक्षी मदपाटलगण्डभूः ।
चन्दनद्रवदिग्धाङ्गी चाम्पेयकुसुमप्रिया ॥

Madaghurnitaraktakshi madapatalagandabhuh
Chandanadravadigdhangi champeyakusumapriya

MeaningHer red eyes roll with the glow of delight; her cheeks are rosy; her limbs are smeared with sandal paste; she is fond of champaka flowers.

Verse 93

कुशला कोमलाकारा कुरुकुल्ला कुलेश्वरी ।
कुलकुण्डालया कौलमार्गतत्परसेविता ॥

Kushala komalakara kurukulla kuleshvari
Kulakundalaya kaulamargatatparasevita

MeaningSkilful; of tender form; of the Kurukulla; lady of the Kula; dwelling in the Kula pit; served by those devoted to the Kaula path.

Verse 94

कुमारगणनाथाम्बा तुष्टिः पुष्टिर्मतिर्धृतिः ।
शान्तिः स्वस्तिमती कान्तिर्नन्दिनी विघ्ननाशिनी ॥

Kumaragananathamba tushtih pushtirmatirdhritih
Shantih svastimati kantirnandini vighnanashini

MeaningThe mother of Kumara and Ganesha; contentment; nourishment; understanding; steadiness; peace; well-being; radiance; the one who gladdens; the destroyer of obstacles.

Verse 95

तेजोवती त्रिनयना लोलाक्षीकामरूपिणी ।
मालिनी हंसिनी माता मलयाचलवासिनी ॥

Tejovati trinayana lolakshikamarupini
Malini hamsini mata malayachalavasini

MeaningFull of radiance; three-eyed; playful-eyed; taking any form at will; Malini; Hamsini; mother; dwelling on the Malaya mountain.

Verse 96

सुमुखी नलिनी सुभ्रूः शोभना सुरनायिका ।
कालकण्ठी कान्तिमती क्षोभिणी सूक्ष्मरूपिणी ॥

Sumukhi nalini subhruh shobhana suranayika
Kalakanthi kantimati kshobhini sukshmarupini

MeaningFair-faced; the lotus; fair-browed; the auspicious; the mistress of the gods; dark-throated; radiant; the one who stirs; of subtle form.

Verse 97

वज्रेश्वरी वामदेवी वयोऽवस्थाविवर्जिता ।
सिद्धेश्वरी सिद्धविद्या सिद्धमाता यशस्विनी ॥

Vajreshvari vamadevi vayo'vasthavivarjita
Siddheshvari siddhavidya siddhamata yashasvini

MeaningVajreshvari; Vamadevi; free of the stages of age; Siddheshvari; the Siddha science; the mother of the accomplished; famous.

Verse 98

विशुद्धिचक्रनिलयाऽऽरक्तवर्णा त्रिलोचना ।
खट्वाङ्गादिप्रहरणा वदनैकसमन्विता ॥

Vishuddhichakranilaya''raktavarna trilochana
Khatvangadipraharana vadanaikasamanvita

MeaningDwelling in the Vishuddhi centre; deep red; three-eyed; armed with the skull-topped staff and other weapons; of a single face.

Verse 99

पायसान्नप्रिया त्वक्स्था पशुलोकभयङ्करी ।
अमृतादिमहाशक्तिसंवृता डाकिनीश्वरी ॥

Payasannapriya tvakstha pashulokabhayankari
Amritadimahashaktisamvrita dakinishvari

MeaningFond of milk pudding; abiding in the skin; the terror of those who live in the animal state; surrounded by Amrita and the other great powers; Dakini's lady.

Verse 100

अनाहताब्जनिलया श्यामाभा वदनद्वया ।
दंष्ट्रोज्ज्वलाऽक्षमालादिधरा रुधिरसंस्थिता ॥

Anahatabjanilaya shyamabha vadanadvaya
Damshtrojjvala'kshamaladidhara rudhirasamsthita

MeaningDwelling in the lotus of the Anahata centre; dark in colour; two-faced; with shining fangs and holding a rosary; seated in the blood.

Verse 101

कालरात्र्यादिशक्त्यौघवृता स्निग्धौदनप्रिया ।
महावीरेन्द्रवरदा राकिण्यम्बास्वरूपिणी ॥

Kalaratryadishaktyaughavrita snigdhaudanapriya
Mahavirendravarada rakinyambasvarupini

MeaningSurrounded by the host of powers led by Kalaratri; fond of oily rice; the giver of boons to great heroes and to Indras; the form of Rakini, the goddess of this centre.

Verse 102

मणिपूराब्जनिलया वदनत्रयसंयुता ।
वज्रादिकायुधोपेता डामर्यादिभिरावृता ॥

Manipurabjanilaya vadanatrayasamyuta
Vajradikayudhopeta damaryadibhiravrita

MeaningDwelling in the lotus of the Manipura centre; three-faced; armed with the thunderbolt and other weapons; surrounded by Damari and the other goddesses of the centre.

Verse 103

रक्तवर्णा मांसनिष्ठा गुडान्नप्रीतमानसा ।
समस्तभक्तसुखदा लाकिन्यम्बास्वरूपिणी ॥

Raktavarna mamsanishtha gudannapritamanasa
Samastabhaktasukhada lakinyambasvarupini

MeaningRed in colour; dwelling in the flesh; pleased with rice and jaggery; the giver of happiness to all devotees; the form of Lakini.

Verse 104

स्वाधिष्ठानाम्बुजगता चतुर्वक्त्रमनोहरा ।
शूलाद्यायुधसम्पन्ना पीतवर्णाऽतिगर्विता ॥

Svadhishthanambujagata chaturvaktramanohara
Shuladyayudhasampanna pitavarna'tigarvita

MeaningSeated in the lotus of the Svadhishthana centre; lovely with four faces; armed with the trident and other weapons; yellow; very proud.

Verse 105

मेदोनिष्ठा मधुप्रीता बन्धिन्यादिसमन्विता ।
दध्यन्नासक्तहृदया काकिनीरूपधारिणी ॥

Medonishtha madhuprita bandhinyadisamanvita
Dadhyannasaktahridaya kakinirupadharini

MeaningDwelling in the fat of the body; fond of honey; attended by Bandhini and the others; her heart set on curd rice; wearing the form of Kakini.

Verse 106

मूलाधाराम्बुजारूढा पञ्चवक्त्राऽस्थिसंस्थिता ।
अङ्कुशादिप्रहरणा वरदादिनिषेविता ॥

Muladharambujarudha panchavaktra'sthisamsthita
Ankushadipraharana varadadinishevita

MeaningSeated on the lotus of the Muladhara centre; five-faced; dwelling in the bone; armed with the goad and other weapons; served by Varada and the others.

Verse 107

मुद्गौदनासक्तचित्ता साकिन्यम्बास्वरूपिणी ।
आज्ञाचक्राब्जनिलया शुक्लवर्णा षडानना ॥

Mudgaudanasaktachitta sakinyambasvarupini
Ajnachakrabjanilaya shuklavarna shadanana

MeaningHer mind set on rice with mung beans; the form of Sakini; dwelling in the lotus of the Ajna centre; white; six-faced.

Verse 108

मज्जासंस्था हंसवतीमुख्यशक्तिसमन्विता ।
हरिद्रान्नैकरसिका हाकिनीरूपधारिणी ॥

Majjasamstha hamsavatimukhyashaktisamanvita
Haridrannaikarasika hakinirupadharini

MeaningDwelling in the marrow; attended by Hamsavati and the other chief powers; delighting in rice with turmeric; wearing the form of Hakini.

Verse 109

सहस्रदलपद्मस्था सर्ववर्णोपशोभिता ।
सर्वायुधधरा शुक्लसंस्थिता सर्वतोमुखी ॥

Sahasradalapadmastha sarvavarnopashobhita
Sarvayudhadhara shuklasamsthita sarvatomukhi

MeaningSeated in the thousand-petalled lotus; adorned with all colours; bearing every weapon; seated in the white; with faces on all sides.

Verse 110

सर्वौदनप्रीतचित्ता याकिन्यम्बास्वरूपिणी ।
स्वाहा स्वधाऽमतिर्मेधा श्रुतिः स्मृतिरनुत्तमा ॥

Sarvaudanapritachitta yakinyambasvarupini
Svaha svadha'matirmedha shrutih smritiranuttama

MeaningPleased by every kind of rice; the form of Yakini; Svaha and Svadha (the offering cries); understanding; wisdom; Shruti (what is heard) and Smriti (what is remembered); unsurpassed.

Verse 111

पुण्यकीर्तिः पुण्यलभ्या पुण्यश्रवणकीर्तना ।
पुलोमजार्चिता बन्धमोचनी बन्धुरालका ॥

Punyakirtih punyalabhya punyashravanakirtana
Pulomajarchita bandhamochani bandhuralaka

MeaningOf holy fame; won through merit; hearing and praising her brings merit; worshipped by Indra's wife; the one who frees from bonds; with beautiful hair (in some readings, with curling hair).

Verse 112

विमर्शरूपिणी विद्या वियदादिजगत्प्रसूः ।
सर्वव्याधिप्रशमनी सर्वमृत्युनिवारिणी ॥

Vimarsharupini vidya viyadadijagatprasuh
Sarvavyadhiprashamani sarvamrityunivarini

MeaningThe form of reflection; knowledge; the mother of the world, beginning with space; the calmer of all disease; the one who keeps off all death.

Verse 113

अग्रगण्याऽचिन्त्यरूपा कलिकल्मषनाशिनी ।
कात्यायनी कालहन्त्री कमलाक्षनिषेविता ॥

Agraganya'chintyarupa kalikalmashanashini
Katyayani kalahantri kamalakshanishevita

MeaningFirst among the leaders; of unthinkable form; the destroyer of the faults of the dark age; Katyayani; the slayer of death; served by the lotus-eyed Vishnu.

Verse 114

ताम्बूलपूरितमुखी दाडिमीकुसुमप्रभा ।
मृगाक्षी मोहिनी मुख्या मृडानी मित्ररूपिणी ॥

Tambulapuritamukhi dadimikusumaprabha
Mrigakshi mohini mukhya mridani mitrarupini

MeaningHer mouth full of betel; shining like pomegranate flowers; deer-eyed; the enchantress; the chief; Mridani, the wife of Shiva; having the form of the sun, a friend.

Verse 115

नित्यतृप्ता भक्तनिधिर्नियन्त्री निखिलेश्वरी ।
मैत्र्यादिवासनालभ्या महाप्रलयसाक्षिणी ॥

Nityatripta bhaktanidhirniyantri nikhileshvari
Maitryadivasanalabhya mahapralayasakshini

MeaningEver satisfied; the treasure of devotees; the controller; the lady of all; won through friendliness and the other good qualities; the witness of the great dissolution.

Verse 116

परा शक्तिः परा निष्ठा प्रज्ञानघनरूपिणी ।
माध्वीपानालसा मत्ता मातृकावर्णरूपिणी ॥

Para shaktih para nishtha prajnanaghanarupini
Madhvipanalasa matta matrikavarnarupini

MeaningThe supreme power; the supreme state; a mass of wisdom; languid with the wine of honey; intoxicated with joy; the form of the letters of the alphabet.

Verse 117

महाकैलासनिलया मृणालमृदुदोर्लता ।
महनीया दयामूर्तिर्महासाम्राज्यशालिनी ॥

Mahakailasanilaya mrinalamridudorlata
Mahaniya dayamurtirmahasamrajyashalini

MeaningDwelling on the great Kailasa; arms as soft as lotus stalks; worthy of honour; the image of compassion; ruling a great empire.

Verse 118

आत्मविद्या महाविद्या श्रीविद्या कामसेविता ।
श्रीषोडशाक्षरीविद्या त्रिकूटा कामकोटिका ॥

Atmavidya mahavidya shrividya kamasevita
Shrishodashaksharividya trikuta kamakotika

MeaningKnowledge of the Self; great knowledge; Shri Vidya; served by Kama; the sixteen-syllable knowledge of Shri; Trikuta; Kamakotika.

Verse 119

कटाक्षकिङ्करीभूतकमलाकोटिसेविता ।
शिरःस्थिता चन्द्रनिभा भालस्थेन्द्रधनुःप्रभा ॥

Katakshakinkaribhutakamalakotisevita
Shirahsthita chandranibha bhalasthendradhanuhprabha

MeaningCrores of Lakshmis serve her as maids at the edge of her glance; dwelling on the head; moon-like; shining like the rainbow on the forehead.

Verse 120

हृदयस्था रविप्रख्या त्रिकोणान्तरदीपिका ।
दाक्षायणी दैत्यहन्त्री दक्षयज्ञविनाशिनी ॥

Hridayastha raviprakhya trikonantaradipika
Dakshayani daityahantri dakshayajnavinashini

MeaningDwelling in the heart; bright as the sun; the lamp inside the triangle; Dakshayani; the slayer of demons; the destroyer of Daksha's sacrifice.

Verse 121

दरान्दोलितदीर्घाक्षी दरहासोज्ज्वलन्मुखी ।
गुरुमूर्तिर्गुणनिधिर्गोमाता गुहजन्मभूः ॥

Darandolitadirghakshi darahasojjvalanmukhi
Gurumurtirgunanidhirgomata guhajanmabhuh

MeaningHer long eyes moving gently; her face glowing with a slight smile; the form of the teacher; a treasure of virtues; the mother of the cow; the source of Guha (Skanda).

Verse 122

देवेशी दण्डनीतिस्था दहराकाशरूपिणी ।
प्रतिपन्मुख्यराकान्ततिथिमण्डलपूजिता ॥

Deveshi dandanitistha daharakasharupini
Pratipanmukhyarakantatithimandalapujita

MeaningThe lady of the gods; established in justice; the form of the inner space of the heart; worshipped in the circle of the lunar days, from the first day to the full moon.

Verse 123

कलात्मिका कलानाथा काव्यालापविनोदिनी ।
सचामररमावाणीसव्यदक्षिणसेविता ॥

Kalatmika kalanatha kavyalapavinodini
Sachamararamavanisavyadakshinasevita

MeaningThe form of the arts; the lord of the arts; delighting in poetic speech; served on the left and the right by Lakshmi and Sarasvati, who hold fans.

Verse 124

आदिशक्तिरमेयाऽऽत्मा परमा पावनाकृतिः ।
अनेककोटिब्रह्माण्डजननी दिव्यविग्रहा ॥

Adishaktirameya''tma parama pavanakritih
Anekakotibrahmandajanani divyavigraha

MeaningThe first power; of immeasurable self; the supreme; of purifying form; the mother of crores of universes; of a divine body.

Verse 125

क्लीङ्कारी केवला गुह्या कैवल्यपददायिनी ।
त्रिपुरा त्रिजगद्वन्द्या त्रिमूर्तिस्त्रिदशेश्वरी ॥

Klinkari kevala guhya kaivalyapadadayini
Tripura trijagadvandya trimurtistridasheshvari

MeaningThe form of the seed syllable Klim; the single one; secret; the giver of the state of absolute oneness; Tripura; praised by the three worlds; the form of the three gods; the lady of the thirty gods.

Verse 126

त्र्यक्षरी दिव्यगन्धाढ्या सिन्दूरतिलकाञ्चिता ।
उमा शैलेन्द्रतनया गौरी गन्धर्वसेविता ॥

Tryakshari divyagandhadhya sinduratilakanchita
Uma shailendratanaya gauri gandharvasevita

MeaningOf three syllables; rich in divine fragrance; marked with vermilion; Uma; the daughter of the king of mountains; Gauri; served by gandharvas.

Verse 127

विश्वगर्भा स्वर्णगर्भा वरदा वागधीश्वरी ।
ध्यानगम्याऽपरिच्छेद्या ज्ञानदा ज्ञानविग्रहा ॥

Vishvagarbha svarnagarbha varada vagadhishvari
Dhyanagamya'parichchhedya jnanada jnanavigraha

MeaningThe womb of the universe; the golden womb; the giver of boons; the lady of speech; reached by meditation; beyond limit; the giver of knowledge; the form of knowledge.

Verse 128

सर्ववेदान्तसंवेद्या सत्यानन्दस्वरूपिणी ।
लोपामुद्रार्चिता लीलाक्ळिप्तब्रह्माण्डमण्डला ॥

Sarvavedantasamvedya satyanandasvarupini
Lopamudrarchita lilakliptabrahmandamandala

MeaningKnown through all the Vedanta; the form of true bliss; worshipped by Lopamudra; the whole circle of the universe is her play.

Verse 129

अदृश्या दृश्यरहिता विज्ञात्री वेद्यवर्जिता ।
योगिनी योगदा योग्या योगानन्दा युगन्धरा ॥

Adrishya drishyarahita vijnatri vedyavarjita
Yogini yogada yogya yogananda yugandhara

MeaningUnseen; free of the seen; the knower; beyond what is to be known; the yogini; the giver of yoga; worthy of yoga; the bliss of yoga; the one who sustains the ages.

Verse 130

इच्छाशक्तिज्ञानशक्तिक्रियाशक्तिस्वरूपिणी ।
सर्वाधारा सुप्रतिष्ठा सदसद्रूपधारिणी ॥

Ichchhashaktijnanashaktikriyashaktisvarupini
Sarvadhara supratishtha sadasadrupadharini

MeaningOf the nature of the powers of will, knowledge and action; the support of all; well established; the form of being and non-being.

Verse 131

अष्टमूर्तिरजाजैत्री लोकयात्राविधायिनी ।
एकाकिनी भूमरूपा निर्द्वैता द्वैतवर्जिता ॥

Ashtamurtirajajaitri lokayatravidhayini
Ekakini bhumarupa nirdvaita dvaitavarjita

MeaningOf eight forms; unborn and victorious; the arranger of the course of the worlds; the solitary; the form of the earth; without a second; free of duality.

Verse 132

अन्नदा वसुदा वृद्धा ब्रह्मात्मैक्यस्वरूपिणी ।
बृहती ब्राह्मणी ब्राह्मी ब्रह्मानन्दा बलिप्रिया ॥

Annada vasuda vriddha brahmatmaikyasvarupini
Brihati brahmani brahmi brahmananda balipriya

MeaningThe giver of food; the giver of wealth; ancient; the unity of Brahman and the Self; vast; Brahmani; Brahmi; the bliss of Brahman; fond of the offering.

Verse 133

भाषारूपा बृहत्सेना भावाभावविवर्जिता ।
सुखाराध्या शुभकरी शोभना सुलभा गतिः ॥

Bhasharupa brihatsena bhavabhavavivarjita
Sukharadhya shubhakari shobhana sulabha gatih

MeaningThe form of language; with a great army; beyond being and non-being; easy to worship; the doer of good; auspicious; easy to reach; the goal.

Verse 134

राजराजेश्वरी राज्यदायिनी राज्यवल्लभा ।
राजत्कृपा राजपीठनिवेशितनिजाश्रिता ॥

Rajarajeshvari rajyadayini rajyavallabha
Rajatkripa rajapithaniveshitanijashrita

MeaningThe queen of kings of kings; the giver of kingdoms; the beloved of the kingdom; shining with grace; the one who seats her devotees on royal seats.

Verse 135

राज्यलक्ष्मीः कोशनाथा चतुरङ्गबलेश्वरी ।
साम्राज्यदायिनी सत्यसन्धा सागरमेखला ॥

Rajyalakshmih koshanatha chaturangabaleshvari
Samrajyadayini satyasandha sagaramekhala

MeaningThe fortune of a kingdom; lady of the treasury; the mistress of the four-fold army; the giver of empire; true to her word; with the sea as her girdle.

Verse 136

दीक्षिता दैत्यशमनी सर्वलोकवशङ्करी ।
सर्वार्थदात्री सावित्री सच्चिदानन्दरूपिणी ॥

Dikshita daityashamani sarvalokavashankari
Sarvarthadatri savitri sachchidanandarupini

MeaningThe initiated; the calmer of the demons; the one who brings all the worlds under her sway; the giver of all aims; Savitri; the form of being, consciousness and bliss.

Verse 137

देशकालापरिच्छिन्ना सर्वगा सर्वमोहिनी ।
सरस्वती शास्त्रमयी गुहाम्बा गुह्यरूपिणी ॥

Deshakalaparichchhinna sarvaga sarvamohini
Sarasvati shastramayi guhamba guhyarupini

MeaningNot limited by place or time; all-going; the enchanter of all; Sarasvati; made of the scriptures; the mother of Guha; of secret form.

Verse 138

सर्वोपाधिविनिर्मुक्ता सदाशिवपतिव्रता ।
सम्प्रदायेश्वरी साध्वी गुरुमण्डलरूपिणी ॥

Sarvopadhivinirmukta sadashivapativrata
Sampradayeshvari sadhvi gurumandalarupini

MeaningFree of all limiting conditions; the devoted wife of Sadashiva; lady of the tradition; the virtuous; the form of the circle of teachers.

Verse 139

कुलोत्तीर्णा भगाराध्या माया मधुमती मही ।
गणाम्बा गुह्यकाराध्या कोमलाङ्गी गुरुप्रिया ॥

Kulottirna bhagaradhya maya madhumati mahi
Ganamba guhyakaradhya komalangi gurupriya

MeaningBeyond the Kula; worshipped by Bhaga; Maya; sweet like honey; the earth; mother of the hosts; worshipped by the Guhyakas; tender-limbed; fond of teachers.

Verse 140

स्वतन्त्रा सर्वतन्त्रेशी दक्षिणामूर्तिरूपिणी ।
सनकादिसमाराध्या शिवज्ञानप्रदायिनी ॥

Svatantra sarvatantreshi dakshinamurtirupini
Sanakadisamaradhya shivajnanapradayini

MeaningIndependent; lady of all the tantras; the form of Dakshinamurti; worshipped by Sanaka and the other sages; the giver of the knowledge of Shiva.

Verse 141

चित्कलाऽऽनन्दकलिका प्रेमरूपा प्रियङ्करी ।
नामपारायणप्रीता नन्दिविद्या नटेश्वरी ॥

Chitkala''nandakalika premarupa priyankari
Namaparayanaprita nandividya nateshvari

MeaningThe art of consciousness; the little bud of bliss; the form of love; the one who does what is dear; fond of the recitation of her names; the knowledge of Nandi; lady of the dance.

Verse 142

मिथ्याजगदधिष्ठाना मुक्तिदा मुक्तिरूपिणी ।
लास्यप्रिया लयकरी लज्जा रम्भादिवन्दिता ॥

Mithyajagadadhishthana muktida muktirupini
Lasyapriya layakari lajja rambhadivandita

MeaningThe support of the world of appearance; the giver of liberation; the form of liberation; fond of graceful dance; the one who dissolves; modesty; honoured by Rambha and the other apsaras.

Verse 143

भवदावसुधावृष्टिः पापारण्यदवानला ।
दौर्भाग्यतूलवातूला जराध्वान्तरविप्रभा ॥

Bhavadavasudhavrishtih paparanyadavanala
Daurbhagyatulavatula jaradhvantaraviprabha

MeaningA rain of nectar on the forest fire of worldly life; the wildfire in the forest of sin; the whirlwind that scatters the cotton of ill fortune; the sun against the darkness of old age.

Verse 144

भाग्याब्धिचन्द्रिका भक्तचित्तकेकिघनाघना ।
रोगपर्वतदम्भोलिर्मृत्युदारुकुठारिका ॥

Bhagyabdhichandrika bhaktachittakekighanaghana
Rogaparvatadambholirmrityudarukutharika

MeaningMoonlight for the ocean of good fortune; the dark rain cloud for the peacocks that are the hearts of her devotees; the thunderbolt against the mountain of disease; the axe for the tree of death.

Verse 145

महेश्वरी महाकाली महाग्रासा महाशना ।
अपर्णा चण्डिका चण्डमुण्डासुरनिषूदिनी ॥

Maheshvari mahakali mahagrasa mahashana
Aparna chandika chandamundasuranishudini

MeaningMaheshvari; Mahakali; the great devourer; of great appetite; Aparna; Chandika; the slayer of the demons Chanda and Munda.

Verse 146

क्षराक्षरात्मिका सर्वलोकेशी विश्वधारिणी ।
त्रिवर्गदात्री सुभगा त्र्यम्बका त्रिगुणात्मिका ॥

Ksharaksharatmika sarvalokeshi vishvadharini
Trivargadatri subhaga tryambaka trigunatmika

MeaningThe perishable and the imperishable; lady of all the worlds; the supporter of the universe; the giver of the three aims of life; fortunate; the three-eyed one's consort; made of the three qualities.

Verse 147

स्वर्गापवर्गदा शुद्धा जपापुष्पनिभाकृतिः ।
ओजोवती द्युतिधरा यज्ञरूपा प्रियव्रता ॥

Svargapavargada shuddha japapushpanibhakritih
Ojovati dyutidhara yajnarupa priyavrata

MeaningThe giver of heaven and of liberation; pure; her form like the hibiscus flower; full of vigour; bearing radiance; the form of sacrifice; of firm vows.

Verse 148

दुराराध्या दुराधर्षा पाटलीकुसुमप्रिया ।
महती मेरुनिलया मन्दारकुसुमप्रिया ॥

Duraradhya duradharsha patalikusumapriya
Mahati merunilaya mandarakusumapriya

MeaningHard to worship; hard to overcome; fond of the patali flower; great; dwelling on Meru; fond of the mandara flower.

Verse 149

वीराराध्या विराड्रूपा विरजा विश्वतोमुखी ।
प्रत्यग्रूपा पराकाशा प्राणदा प्राणरूपिणी ॥

Viraradhya viradrupa viraja vishvatomukhi
Pratyagrupa parakasha pranada pranarupini

MeaningWorshipped by heroes; the form of the cosmic person; stainless; facing all sides; the inner form; the supreme space; the giver of life; the form of life.

Verse 150

मार्ताण्डभैरवाराध्या मन्त्रिणीन्यस्तराज्यधूः ।
त्रिपुरेशी जयत्सेना निस्त्रैगुण्या परापरा ॥

Martandabhairavaradhya mantrininyastarajyadhuh
Tripureshi jayatsena nistraigunya parapara

MeaningWorshipped by Martanda Bhairava; the one who has handed the burden of rule to Mantrini; lady of Tripura; with a victorious army; beyond the three qualities; higher than the high and the low.

Verse 151

सत्यज्ञानानन्दरूपा सामरस्यपरायणा ।
कपर्दिनी कलामाला कामधुक्कामरूपिणी ॥

Satyajnananandarupa samarasyaparayana
Kapardini kalamala kamadhukkamarupini

MeaningThe form of being, knowledge and bliss; devoted to union; Kapardini; the garland of the arts; the wish-fulfilling cow; taking any form she wishes.

Verse 152

कलानिधिः काव्यकला रसज्ञा रसशेवधिः ।
पुष्टा पुरातना पूज्या पुष्करा पुष्करेक्षणा ॥

Kalanidhih kavyakala rasajna rasashevadhih
Pushta puratana pujya pushkara pushkarekshana

MeaningA treasure of arts; the art of poetry; the knower of flavours; the storehouse of flavour; nourished; ancient; worthy of worship; the lotus; lotus-eyed.

Verse 153

परञ्ज्योतिः परन्धाम परमाणुः परात्परा ।
पाशहस्ता पाशहन्त्री परमन्त्रविभेदिनी ॥

Paranjyotih parandhama paramanuh paratpara
Pashahasta pashahantri paramantravibhedini

MeaningThe supreme light; the supreme abode; the supreme atom; higher than the highest; noose in hand; the destroyer of the noose; the breaker of the mantras of others.

Verse 154

मूर्ताऽमूर्ताऽनित्यतृप्ता मुनिमानसहंसिका ।
सत्यव्रता सत्यरूपा सर्वान्तर्यामिनी सती ॥

Murta'murta'nityatripta munimanasahamsika
Satyavrata satyarupa sarvantaryamini sati

MeaningWith form and without form; ever satisfied and needing nothing; the swan in the mind of the sages; true to her vows; of true form; the inner controller of all; Sati.

Verse 155

ब्रह्माणी ब्रह्मजननी बहुरूपा बुधार्चिता ।
प्रसवित्री प्रचण्डाऽऽज्ञा प्रतिष्ठा प्रकटाकृतिः ॥

Brahmani brahmajanani bahurupa budharchita
Prasavitri prachanda''jna pratishtha prakatakritih

MeaningBrahmani; the mother of Brahma; of many forms; worshipped by the wise; the creator; of fierce command; well established; of manifest form.

Verse 156

प्राणेश्वरी प्राणदात्री पञ्चाशत्पीठरूपिणी ।
विशृङ्खला विविक्तस्था वीरमाता वियत्प्रसूः ॥

Praneshvari pranadatri panchashatpitharupini
Vishrinkhala viviktastha viramata viyatprasuh

MeaningLady of the life-breath; the giver of life-breath; the form of the fifty seats of power; free from chains; dwelling in solitude; the mother of heroes; the mother of space.

Verse 157

मुकुन्दा मुक्तिनिलया मूलविग्रहरूपिणी ।
भावज्ञा भवरोगघ्नी भवचक्रप्रवर्तिनी ॥

Mukunda muktinilaya mulavigraharupini
Bhavajna bhavarogaghni bhavachakrapravartini

MeaningMukunda, giver of release; the home of liberation; the form of the root body; the knower of feelings; the destroyer of the disease of worldly life; the one who sets the wheel of becoming turning.

Verse 158

छन्दःसारा शास्त्रसारा मन्त्रसारा तलोदरी ।
उदारकीर्तिरुद्दामवैभवा वर्णरूपिणी ॥

Chhandahsara shastrasara mantrasara talodari
Udarakirtiruddamavaibhava varnarupini

MeaningThe essence of the metres, of the scriptures and of the mantras; slender-waisted; of noble fame; of boundless prosperity; the form of the letters.

Verse 159

जन्ममृत्युजरातप्तजनविश्रान्तिदायिनी ।
सर्वोपनिषदुद्घुष्टा शान्त्यतीतकलात्मिका ॥

Janmamrityujarataptajanavishrantidayini
Sarvopanishadudghushta shantyatitakalatmika

MeaningThe giver of rest to people burned by birth, death and old age; proclaimed in all the Upanishads; the power that is beyond peace.

Verse 160

गम्भीरा गगनान्तस्था गर्विता गानलोलुपा ।
कल्पनारहिता काष्ठाऽकान्ता कान्तार्धविग्रहा ॥

Gambhira gaganantastha garvita ganalolupa
Kalpanarahita kashtha'kanta kantardhavigraha

MeaningDeep; in the inner sky; proud; fond of music; free of imagination; the end of the scale; the half body of her beloved.

Verse 161

कार्यकारणनिर्मुक्ता कामकेलितरङ्गिता ।
कनत्कनकताटङ्का लीलाविग्रहधारिणी ॥

Karyakarananirmukta kamakelitarangita
Kanatkanakatatanka lilavigrahadharini

MeaningFree from cause and effect; sporting in the waves of love; wearing shining golden earrings; taking a body for play.

Verse 162

अजा क्षयविनिर्मुक्ता मुग्धा क्षिप्रप्रसादिनी ।
अन्तर्मुखसमाराध्या बहिर्मुखसुदुर्लभा ॥

Aja kshayavinirmukta mugdha kshipraprasadini
Antarmukhasamaradhya bahirmukhasudurlabha

MeaningUnborn; free from decay; innocent; quickly gracious; worshipped by those who turn inward; hard to reach for those who turn outward.

Verse 163

त्रयी त्रिवर्गनिलया त्रिस्था त्रिपुरमालिनी ।
निरामया निरालम्बा स्वात्मारामा सुधासृतिः ॥

Trayi trivarganilaya tristha tripuramalini
Niramaya niralamba svatmarama sudhasritih

MeaningThe triple Veda; the home of the three aims; established in the three; the garland of Tripura; free from illness; without support; delighted in herself; the flow of nectar.

Verse 164

संसारपङ्कनिर्मग्नसमुद्धरणपण्डिता ।
यज्ञप्रिया यज्ञकर्त्री यजमानस्वरूपिणी ॥

Samsarapankanirmagnasamuddharanapandita
Yajnapriya yajnakartri yajamanasvarupini

MeaningSkilled in lifting out those sunk in the mud of worldly life; fond of sacrifice; the doer of sacrifices; the form of the one who sacrifices.

Verse 165

धर्माधारा धनाध्यक्षा धनधान्यविवर्धिनी ।
विप्रप्रिया विप्ररूपा विश्वभ्रमणकारिणी ॥

Dharmadhara dhanadhyaksha dhanadhanyavivardhini
Viprapriya viprarupa vishvabhramanakarini

MeaningThe support of dharma; lady of the treasures; the increaser of wealth and grain; fond of the learned; the form of the learned; the cause of the turning of the world.

Verse 166

विश्वग्रासा विद्रुमाभा वैष्णवी विष्णुरूपिणी ।
अयोनिर्योनिनिलया कूटस्था कुलरूपिणी ॥

Vishvagrasa vidrumabha vaishnavi vishnurupini
Ayoniryoninilaya kutastha kularupini

MeaningThe swallower of the universe; the colour of coral; Vaishnavi; the form of Vishnu; unborn from any womb; dwelling in the source; unchanging; the form of the Kula.

Verse 167

वीरगोष्ठीप्रिया वीरा नैष्कर्म्या नादरूपिणी ।
विज्ञानकलना कल्या विदग्धा बैन्दवासना ॥

Viragoshthipriya vira naishkarmya nadarupini
Vijnanakalana kalya vidagdha baindavasana

MeaningFond of the company of heroes; heroic; without action; the form of sound; the one who brings about realisation; skilled; clever; seated at the bindu.

Verse 168

तत्त्वाधिका तत्त्वमयी तत्त्वमर्थस्वरूपिणी ।
सामगानप्रिया सौम्या सदाशिवकुटुम्बिनी ॥

Tattvadhika tattvamayi tattvamarthasvarupini
Samaganapriya saumya sadashivakutumbini

MeaningHigher than the tattvas; made of the tattvas; the meaning of 'That' and of 'Thou' in the saying 'That thou art'; fond of Sama song; gentle; the spouse of Sadashiva.

Verse 169

सव्यापसव्यमार्गस्था सर्वापद्विनिवारिणी ।
स्वस्था स्वभावमधुरा धीरा धीरसमर्चिता ॥

Savyapasavyamargastha sarvapadvinivarini
Svastha svabhavamadhura dhira dhirasamarchita

MeaningStanding in the right-hand and the left-hand ways; the remover of all calamities; established in herself; sweet by nature; steady; worshipped by the steady.

Verse 170

चैतन्यार्घ्यसमाराध्या चैतन्यकुसुमप्रिया ।
सदोदिता सदातुष्टा तरुणादित्यपाटला ॥

Chaitanyarghyasamaradhya chaitanyakusumapriya
Sadodita sadatushta tarunadityapatala

MeaningWorshipped with the offering of consciousness; fond of the flowers of consciousness; ever risen; ever pleased; red like the morning sun.

Verse 171

दक्षिणादक्षिणाराध्या दरस्मेरमुखाम्बुजा ।
कौलिनीकेवलाऽनर्घ्यकैवल्यपददायिनी ॥

Dakshinadakshinaradhya darasmeramukhambuja
Kaulinikevala'narghyakaivalyapadadayini

MeaningWorshipped by the right-hand and the left-hand paths; her lotus face with a slight smile; Kaulini; absolute; priceless; the giver of the state of absolute freedom.

Verse 172

स्तोत्रप्रिया स्तुतिमती श्रुतिसंस्तुतवैभवा ।
मनस्विनी मानवती महेशी मङ्गलाकृतिः ॥

Stotrapriya stutimati shrutisamstutavaibhava
Manasvini manavati maheshi mangalakritih

MeaningFond of hymns; full of praise; her glory praised by the Veda; thoughtful; honoured; Maheshi; of auspicious form.

Verse 173

विश्वमाता जगद्धात्री विशालाक्षी विरागिणी ।
प्रगल्भा परमोदारा परामोदा मनोमयी ॥

Vishvamata jagaddhatri vishalakshi viragini
Pragalbha paramodara paramoda manomayi

MeaningThe mother of the universe; the nurse of the world; wide-eyed; free of attachment; confident; supremely generous; supreme delight; made of mind.

Verse 174

व्योमकेशी विमानस्था वज्रिणी वामकेश्वरी ।
पञ्चयज्ञप्रिया पञ्चप्रेतमञ्चाधिशायिनी ॥

Vyomakeshi vimanastha vajrini vamakeshvari
Panchayajnapriya panchapretamanchadhishayini

MeaningWith hair like the sky; seated in an aerial chariot; bearer of the thunderbolt; Vamakeshvari; fond of the five sacrifices; reclining on the couch of the five corpse-like gods.

Verse 175

पञ्चमी पञ्चभूतेशी पञ्चसङ्ख्योपचारिणी ।
शाश्वती शाश्वतैश्वर्या शर्मदा शम्भुमोहिनी ॥

Panchami panchabhuteshi panchasankhyopacharini
Shashvati shashvataishvarya sharmada shambhumohini

MeaningThe fifth; lady of the five elements; worshipped with five offerings; eternal; of eternal sovereignty; the giver of well-being; the enchanter of Shambhu.

Verse 176

धरा धरसुता धन्या धर्मिणी धर्मवर्धिनी ।
लोकातीता गुणातीता सर्वातीता शमात्मिका ॥

Dhara dharasuta dhanya dharmini dharmavardhini
Lokatita gunatita sarvatita shamatmika

MeaningThe earth; the daughter of the mountain; blessed; the upholder of dharma; the increaser of dharma; beyond the worlds; beyond the qualities; beyond all; of peaceful nature.

Verse 177

बन्धूककुसुमप्रख्या बाला लीलाविनोदिनी ।
सुमङ्गली सुखकरी सुवेषाढ्या सुवासिनी ॥

Bandhukakusumaprakhya bala lilavinodini
Sumangali sukhakari suveshadhya suvasini

MeaningShining like the bandhuka flower; the girl; playful; of auspicious signs; the giver of happiness; well-dressed; the Suvasini, the married woman.

Verse 178

सुवासिन्यर्चनप्रीताऽऽशोभना शुद्धमानसा ।
बिन्दुतर्पणसन्तुष्टा पूर्वजा त्रिपुराम्बिका ॥

Suvasinyarchanaprita''shobhana shuddhamanasa
Bindutarpanasantushta purvaja tripurambika

MeaningPleased by the worship of married women; beautiful; of pure mind; pleased by offerings at the bindu; the first-born; the mother of Tripura.

Verse 179

दशमुद्रासमाराध्या त्रिपुराश्रीवशङ्करी ।
ज्ञानमुद्रा ज्ञानगम्या ज्ञानज्ञेयस्वरूपिणी ॥

Dashamudrasamaradhya tripurashrivashankari
Jnanamudra jnanagamya jnanajneyasvarupini

MeaningWorshipped with the ten mudras; the one who brings the glory of Tripura under control; the mudra of knowledge; reached by knowledge; the form of both knowledge and the known.

Verse 180

योनिमुद्रा त्रिखण्डेशी त्रिगुणाम्बा त्रिकोणगा ।
अनघाऽद्भुतचारित्रा वाञ्छितार्थप्रदायिनी ॥

Yonimudra trikhandeshi trigunamba trikonaga
Anagha'dbhutacharitra vanchhitarthapradayini

MeaningThe yoni mudra; lady of the three sections; the mother of the three qualities; dwelling in the triangle; sinless; of wondrous conduct; the giver of desired aims.

Verse 181

अभ्यासातिशयज्ञाता षडध्वातीतरूपिणी ।
अव्याजकरुणामूर्तिरज्ञानध्वान्तदीपिका ॥

Abhyasatishayajnata shadadhvatitarupini
Avyajakarunamurtirajnanadhvantadipika

MeaningKnown through great practice; beyond the six paths; the form of causeless compassion; the lamp for the darkness of ignorance.

Verse 182

आबालगोपविदिता सर्वानुल्लङ्घ्यशासना ।
श्रीचक्रराजनिलया श्रीमत्त्रिपुरसुन्दरी ॥

Abalagopavidita sarvanullanghyashasana
Shrichakrarajanilaya shrimattripurasundari

MeaningKnown to all, down to children and cowherds; her command none may cross; dwelling in the Shri Chakra; the glorious Tripurasundari.

Closing verse

श्रीशिवा शिवशक्त्यैक्यरूपिणी ललिताम्बिका ।
एवं श्रीललिता देव्या नाम्नां साहस्रकं जगुः ॥

Shrishiva shivashaktyaikyarupini lalitambika
Evam shrilalita devya namnam sahasrakam jaguh

MeaningShri Shiva; the form of the union of Shiva and Shakti; Lalitambika. Thus, the last line says, the sages sing the thousand names of the goddess Lalita.